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Chicago Tribune -- January 20, 1890Gleeful Celestials Chicago Chinamen Celebrate Their New-Year's Festival
The Chinese New-Year celebration began last night about dusk. At 3 A.M. it had reached the stage of joyous riot, when a Chinaman begins to have fun. Clark Street south of Van Buren was crowded with happy Chinamen, and more happy Chinamen were bobbing in front of the pictures of the Joss in the Hip Lung store, Bow Wow Fung's, Sam Moy's, and other pleasant resorts, where Chicago Chinamen gather to smoke and have a good time. All the shops were lit, red paper signs hung in the windows, friendly parties of Chinamen were tossing off cups of rice gin, while up-stairs, over the Hip Lung store, a Chinese orchestra was playing for the pleasure of twenty or thirty privileged Chinamen, and a policeman from the Harrison Street station.
Ex-Lieut. Bowler Honored
Yesterday morning was spent in preparing for the big Jollification. In the back rooms of the stores paintings of the Joss were hung over little tables on which lay the sticks of incense to be burned later in his honor. The Chicago artist's 2idea of the Chinese Joss resembled ex-Lieut. James Bowler of the Desplaines Street Station. It represents the Joss as a tall man with a fierce eye, a pale-cold face and a dark mustache and goatee. The walls of the shops were papered with pictures of scenes in Chinaland and pictures of the Emperor. Cigar-dealer Sam Moy's portrait of the Emperor made the big man look like a native of County Mayo. "Who painted that picture for you Sam, my lad?" asked Sergt. Dan Hogan of the cigar-dealer. "Mike Casey, down here on Clark Street," replied Sam Moy with a grin. "I thought so," remarked Sergt. Hogan. "By my troth, the Emperor must have been too busy to give him a sitting and sent a proxy from Archer Road!"
Money in Sam's Purse
Sam Moy was not offended at this criticism of his decorations. It was a pretty hardthing to offend Sam Moy, or any other Chinese merchant, yesterday. When Sam Moy arose yesterday morning his shop was crowded with customers and the customers all had their pocketbooks out. They had come to settle up their accounts with Sam Moy. On New-Year's every Chinaman must pay his "chit"; if he doesn't do it before 4 P.M. he is disgraced. His friends do not speak to him on the street. Chinese boys peg bricks at him. Chinese women hoot at him from the windows. When 3he dies he goes to a place where he will meet Americans and others. So there was a constant stream of Chinamen entering Sam Moy's all day yesterday, and Sam Moy's face wore a smile of supreme content. When a customer entered he bowed to Sam Moy and said, "Kunghi." Sam Moy bowed to the customer and replied, "Kunghi," which means: "I am your everlasing servant. I humbly bow myself at your feet. I offer you my sincerest wishes for a happy year. May the moon love you. May your head mingle with the stars. May peace and prosperity be yours." The customer paid his bill and Sam Moy handed him a cup of gin and a five-cent cigar. Another customer came in a little while later. The same salutations were exchanged, and he, too, sat down to a cup of gin and a cigar. By nightfall the place was overcrowded. In the little stalls back of the shop half a dozen Chinamen were "hitting the pipe," and in a back room fifteen or twenty were gambling. A feast was set for 6 P.M. This was the menu as at other places: Bird's Nest Soup, Shark's Fin Soup, Fried Flat Fish, Roast Chicken, Roast Pig, Roast Duck, Roast Pigeon, Rice Gin, "Medicine" Wine, Oranges. At 10 P.M. the diners were getting warmed up to the festivities. Rice Gin had been poured in till the little Chinaman who sat next to Sam Moy carried a load that was picturesque and beautiful to behold. The conversation took the form of dialogues. One of the Chinamen yelled across the table to another Chinaman, "Happy New Year." "Happy New Year," replied the other Chinaman. "Good luck 4and prosperity to you." "Peace and happiness to you." "May you eat the skin of the roasted pig." "May wealth attend your ventures." "May your windows be unbroken." "May your fines be suspended." Whenever one of the Chinamen expressed a particularly noble sentiment all the other Chinamen applauded by hammering their dishes with the cups and bowling up some more. Like many other nationalities at midnight nearly every Chinaman in Chicago was a large and ornate drunk, and the New-Year's celebration was humming.
The incense sticks were burned before the pictures of ex-Lieut. Bowler, the orchestras were tuning up and the Chinamen were starting out on their calls. Each Chinaman carried two bundles of red sheets of rice paper. On each of the sheets of one bundle his name was written or engraved in Chinese characters. On each of the sheets of the other bundle a New Year's greeting was written. Every caller was treated to a bowl of gin and a cigar, the latter being carefully placed in his pocket. Before he left he handed to the host one of the red sheets. From midnight on to daylight all Chinatown was drunk and happy. The orchestre, consisting of a fiddle that plays only one note, a horn that plays another, and two drums that just make a noise, got to work about 3 P.M.5
The two Moy boys, who run the Hip Lung store, threw open the doors leading to the lodgings on the top floors and a great many Chinamen climbed up-stairs to pay their respects to Mrs. Quing Kee. Mrs Quing Kee is a stout German woman. She received their homage with complacency and sent Mr. Quing Kee across the street to fill the "growler." "I can't dring dot rice-chin," she said. "I lige beer better. Quing go ofer by Lawler's, unt get dree pints."
The Chinese New-Year celebration begins when the moon enters Aquarius and continues till the richest Chinamen in town thinks he has had enough. The merchants of Chicago will keep open house for ten days. The term of rejoicing grows less as the social scale is descended, and some laundrymen, who haven't much money, only keep it up for a day. The solid men of China celebrate sometimes for twenty days.
The Chinese New-Year celebration began last night about dusk. At 3 A.M. it had reached the stage of joyous riot, when a Chinaman begins to have fun. Clark Street south ...
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Chicago Tribune -- February 02, 1890Shaved by the Heathen
HOW THE CHINESE OF CHICAGO ARE MADE UP SUNDAY
INSIDE OF A "TONSORIAL FLAYED" ON CLARK STREET
ONE MAN DOES ALL THE WORK
HIS RAZOR RESEMBLES A MEAT AX
THE CUSTOMER STRETCHED AND FLAYED AS A PART OF THE PROCESS
THE CELESTIAL SHAMPOO
THE BARBER IS ALSO A CHIROPODIST
A HALF HOUR FOR FACH CUSTOMER2
Perhaps to no alien has been given so much newspaper space as to the China-man. Column after column has been written about his New Year entertainments, funerals, and gambling-dens, but as yet nothing has appeared that would throw light upon the Chinese tonsorial parlor.
According to history the ancient Chinese, like the inhabitants of most Eastern countries, wore long hair, but Tartar conquerors, though allowing them to retain their laws and religion, compelled then to shave the head and face as a badge of servitude, allowing no man under 40 years of age to grow either a beard or mustache, a small tuft of hair at the crown of the head being all that was permitted to flourish. However the feelings of the Tartars were so respectful to the dead that they never extended this order to a house of mourning. Time eventually healed the sorrow and humiliation wrought by this despotic edict, so that finally the custom was adopted by the entire Chinese Empire, and now its origin is nearly obliterated. Thousands of barbers perambulate the streets in China, twanging a pair of long iron tweezers to indicate that they are at leisure.3
In Canton alone there are more than 8,000 of these wanderers who are all under the strictest surveillance, a severe penalty being inflicted to any one who practices the art without license. But here in Chicago it is quite different.
THEY SHAVE ON SUNDAY
A Tribune reporter learned from a laundryman that Sunday was the day they shave, and accordingly he set out last Sunday for the laundry in the basement of No. 315 South Clark Street. It was about 10 o'clock in the morning when he reached the place, and quite a number of Mongolians were collected round a table smoking pipes that savored of onions. The reporter, after saluting the proprietor of the establishment, seated himself at the stove, and about a half hour after,the door was opened and another Chinaman entered, carrying a curiously shaped box under his arm, which he deposited in a back room. Presently he reappeared with his hat and coat removed and his sleeves rolled up, apparently ready for business. Shortly after,he reentered the room accompanied by one of the smokers. The reporter followed.4
First the barber beat the body of the "patient" with his hands (the same as in the "movement cure"). Then the arms and legs were stretched by violent jerks, giving the reporter the impression that they were being dislocated, and finally the barber pulled the man's arms and pushed his head in the opposite direction, making the latter grunt. Then the "patient's" fingers were cracked, and after a repetition of the "movement cure", the instruments, which are made of slip horn, were brought into use. The earspoon preceded a syringe, which was followed by several small instruments being turned about, one after another, under the eye-lids, which of course made the tears flow freely. Then the face was gone over with a pair of tweezers, with which any straggling hairs that might have been overlooked during the shaving were pulled out.
The performance did not last more than half an hour, and was brought to a close by the "patient's" toe and finger nails being pared. Although a great many Chinamen shave their own faces there are eighty-three barbers in Chicago who are making more money than than average laundryman, and who work only on Sunday.
HOW THE CHINESE OF CHICAGO ARE MADE UP SUNDAY INSIDE OF A "TONSORIAL FLAYED" ON CLARK STREET ONE MAN DOES ALL THE WORK HIS RAZOR RESEMBLES A MEAT AX THE ...
Chicago Tribune -- April 03, 1890Chinamen Fear Persecution
Over sixty Chinamen have sold their laundries in this city, packed up their "layouts" and left in a body for Hongkong by way of British-Columbia late this evening, and a still larger company of laundrymen will, it is said, soon follow them. The reason of this sudden exodus is said to be fear of persecution from the association of white laundrymen, whose lately "formed plan of campaign," is directed against them.
Over sixty Chinamen have sold their laundries in this city, packed up their "layouts" and left in a body for Hongkong by way of British-Columbia late this evening, and a ...
Chicago Tribune -- February 06, 1891High Day in Chinatown The Celestial New Year Begins Saturday, at Midnight
Saturday at midnight every self-respecting Mongolian in Chinatown will set fire to his Joss Stick and burn the same under his photograph of his Joss. Teachers in Chinese Sunday Schools will find their customary quota of pupils absent.
The young laundrymen may have developed much grace during the last year, but it is to be doubted whether a fair percentage are so far rockrooted in their new faith and acquired virtues to devoted any part of next Sunday to a study of the Gospels.
Sunday is the beginning of the Chinaman's New-Year. Clark Street, in the vicinity of Harrison, will be joyous. It will be a gorgeous glow of red -literally and figuratively. It is the custom of the meek and lowly disciple of Confuscius to become gay on the occasion of a new year.2
He drinks plenteously, eats largely, and further expresses his general satisfaction with himself and the world in which he lives by hanging his banners on the outer walls, so that all may know that the Chinaman is happy. These ensigns are of rice paper, a bright crimson, and bear upon them legends not unlike the stories blazoned on the outside of chests of tea. The purport of these sentiments no man except the Chinese people know, and they decline to give a translation, so that the sentiments may be seditious, critical of duly appointed officials, adverse to the World's Columbian Exposition, or otherwise unfit for publication, and no one be the wiser. There is where the cleanser of linen has upon the situation the "cinch" so to say.
The observation in its various places will be drawn out for a period of two or three weeks, according to the constitution and bank roll of the celebrant. The opulent and plungers: extends their festivities to great length, the prudent and those of little wealth must of necessity return to the boiler or the cigar makers table sooner.3
It is proposed this year by the few literary inclined to give a few charades and amateur theatricals in a convenient Clark Street basement. Each act will require from one and a half to four days with intermissions for slumber and meals in its presentation.
Great preparations have been made for the great preparations of joy, and large stocks of salt fish, young pigs, rice, gin and American liquor of red; together with the unaccustomed invoices of pigeons, have been taken by the grocery-man of Chinatown inenticipation of the time of feasting.
All interrogatories were ignored, and the utmost that could be obtained was the advice to go ask Sholly Kee, with the suggestion sometimes added that Mr. Kee was loaded with information on New-Year and all other subjects.4
Charles Kee is a man of about 30 years, who keeps a cigar factory at 327 South Clark Street. He is without question the best-educated Chinaman in Chicago. The present merry-making, he says, is the commemoration of the beginning of the eighteenth year of the reigning Emperor of China. Years are reckoned according to the lives of Princes and durations of dynasties. Quong Soi, Joss gratia, is the potentate in whose honor his subject of Chicago, of whom there are about 3000, will tamper with their stomachs,
There will be no Fire-works according to Mr. Kee, because the authorities will not permit such display. But the soothing extract of the poppy will burn, tobacco will be reduced to ashes and barrels of gin and medicine wine" perish from off the earth. All outstanding claims will be paid, or surety given for their future settlement. It is a time for business with Chinamen, as well as a time for sport and it is part of their religion, which is to a large extent based on business principles, to square accounts at the beginning of another year.5
The merry round of visits will be made, the limit taken off fan-tan, and dominoes played wide open and for blood. Larger number of pictures of the god just now in vogue have been made. The chromos are dreams of color - absolute nightmares, and would make the art connoisseurs of the institute insane.
Saturday at midnight every self-respecting Mongolian in Chinatown will set fire to his Joss Stick and burn the same under his photograph of his Joss. Teachers in Chinese Sunday Schools ...
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Chicago Tribune -- August 10, 1891Feast Dead Chinamen
Fourteen carriages containing four Chinamen each rolled into the entrance of Rosehill Cemetery at 2 o'clock yesterday afternoon, and a little later three street car loads of former residents of the Celestial Empire arrived and joined their countrymen. At first the cemetery officials wondered what their visit meant but later on were informed that the Chinamen had come to feed their dead.
Little time was lost getting to the plot of ground belonging to the Chinese and almost instantly Hip Lung, their wealthy leader, was surrounded by his friends and after a few words in his native tongue the entire party was engaged in placing all kind of edibles upon the grave. Meats, breads, vegetables, and queer dishes, familiar only to these strange people, were scattered in profusion. While it was all going on a large caldron containing consecrated paper made of an imported punk that had been prepared by the chief religion officer of China, produced a dense smoke, as it was arranged to burn slowly.2
The strange gesticulations and seemingly funny antics cut by the officiating people were extremely interesting to the few white people present. Many thought the pigtails were dedicating their new monument and in order to learn whether of not this had been done Hip Lung was questioned. "It is not a dedication of the monument", said he. It is our custom of feeding the dead. We will not dedicate the monument until next Sunday. We feed our dead today, tonight we feed some of our living - the laundry men".
In the evening there was a feast at Hip Lung's store 323 South Clark Street. The sidewalk was crowded with Chinese from every part of Chicago, all awaiting the sound of the gong - the tocsin of feast. At 7:30 P. M. the large dining hall on the second floor of Lung's building was ablaze, and the Laundrymen of Chicago enjoyed a banquet such as was never seen or tasted here before. It was given because a nephew had been born to Hip Lung.
Fourteen carriages containing four Chinamen each rolled into the entrance of Rosehill Cemetery at 2 o'clock yesterday afternoon, and a little later three street car loads of former residents of ...
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Chicago Tribune -- August 13, 1891Chinese May Visit the Fair
What bearing the laws of the United States affecting Chinese immigrants will have upon citizens of China arriving in this country to visit the Chicago Exposition has been under consideration at the Treasury Department for several days. Acting Secretary Nettleton to-day addressed a communication on the subject to Vice-President Bryan, in which he stated the purpose of Congress in enacting laws prohibiting the immigration of Chinese laborers. This is well understood. It is difficult to see in what manner that purpose would be to any extent defeated or hindered by permitting Chinese citizens under proper regulations to visit the United States in 1893 for the purpose of taking part in the Columbian Exposition, in which the Chinese Government has been formerly asked by the Government of the United States to participate. If it shall prove that any difficulty or uncertainty would affect the intrusion or application of the law in this case, Congress will meanwhile be given an opportunity to take the question into consideration.
What bearing the laws of the United States affecting Chinese immigrants will have upon citizens of China arriving in this country to visit the Chicago Exposition has been under consideration ...
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Chicago Tribune -- August 16, 1891From the Chinese Colony
Chicagos Mongolians were in a state of great excitement yesterday. Hip Long, Sam Moy, and Chow Tal, the big three of the local Chinese colony, issued a proclamation to the effect that Lem, alias Harry Ant, a laundryman at Madison and Peoria Streets. has to be avoided by all good and true Chinamen until further notice. It is claimed that Lem furnished false information to Special Treasury Agent I. F. Scanlon which led to the arrest of seven Chicago Chinamen, who were returning from a visit to the fatherland.
The seven had their papers, but the informant of Mr. Scanlon said they were not made out to the men who carried them. The unfortunate seven were held at Gretna Man, until yesterday, when it was ascertained the information against them was false. The triumvirate claim to have abundant proof that Lem Ant was the cause of all the trouble. "We will see him again" said Sam Moy last evening, and give him another chance to clear himself. If he fails to do so we will have nothing more to do with him.2
We have sent word to all the Chinese in Chicago of what he has done. If he does not clear his skirts his fellow countrymen do not want to have anything whatever to do with him. We believe he did it hoping to get a reward from the government.
Lem Ant is also accused of abandoning the worship of Tass for the Christian religion and conducting a Chinese Sunday-school in his laundry for some time.
Chicagos Mongolians were in a state of great excitement yesterday. Hip Long, Sam Moy, and Chow Tal, the big three of the local Chinese colony, issued a proclamation to the ...
Chicago Tribune -- January 30, 1892Celebration of Chinese New Year's
Incense was burned, wine was drunk, and peans were sung in honor of the great Chinese Joss by hundreds of his Chicago worshippers yesterday. It was their New Year's day, the anniversary of the ascension to the throne of the present ruler of the Chinese Empire, and every one of the hundreds of Mongolians in Chicago was out in holiday attire. All work was suspended, and the scores of dingy, dark basement laundries were lit up for the first time in a year. The walls and windows were decorated with bright colored papers inscribed with words of praise to Joss and the Emperor. In most cases temporary altars were erected, and thanks offerings of flesh and fruit were burned with myrrh and frankincense and aloes, according to a custom said to have been established a thousand years before the Christian era.
The center of pagan worship in Chicago was on Clark Street, near Harrison. Hundreds of Americans flocked thither to see the display at Hip Lung Hotel and the Bow Wo Fung drug store.
The Chinese grocery which occupies the first floor was cleared of all merchandise, and the place was fitted up to represent a Joss house. From the ceiling were hung numerous highly-colored rice paper banners. In the rear and above the image of 2Joss were thirteen of them, inscribed in gilt with the thirteen Chinese classics, the work of Kien-loong, an Emperor of great wisdom, who has rested in his grave hundreds of years. Along the north wall were the five virtues handed down by Confucius. They are benevolence, righteousness, propriety, knowledge, and faith. Beneath a portrait of Confucius were the words he is said to have uttered on his deathbed: "The great mountain is broken. The strong beam is thrown down, and the wise man is decayed."
On a large table in front of the image of Joss were the bronze vessels in which sweet smelling spices were burning. Artistically arranged about these were offerings of Chinese sweet meats, chicken, and roast pig. In a comfortable room on the second floor was Mrs. May Chung Hoy, wife of one of the three brothers who own the hotel. On her lap was little May Fook Kan, who was christened with pagan pomp and ceremony several months ago. Her costume differed little from that of her husband. Her blouse was of heavy, light blue silk with pink sleeves, and her limbs were incased in wide legged trousers of purple silk. Gold rings at least six inches in circumference adorned her ears, and around her neck was a heavy gold band. Her hair was combed straight back from her forehead and wound in an odd coil at the back of her head. The coil could scarcely be seen for the gold and turquoise 3ornaments which adorned her. The chubby legs and arms of the son of May Chung Hoy were loaded with gold bracelets, and on his head was a quaint silk cap covered with metal ornaments, which jingled every time the baby moved. His dress was of light purple silk, with long flowing sleeves.
In the evening a banquet was served; all of Chinese preparation. During the banquet a Chinese orchestra composed of thirteen pieces played.
Incense was burned, wine was drunk, and peans were sung in honor of the great Chinese Joss by hundreds of his Chicago worshippers yesterday. It was their New Year's day, ...
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Chicago Tribune -- July 29, 1892Inspection of Returning Chinamen
The Chinese colony in this city has received a knock-out blow in an effect to secure a ruling from Washington, in reference to the last exclusion act. Shortly after the passage of this law in May last, the Chinese proposed that vessels sailing from Canadian ports, with Chinese on board booked for Chicago, should be allowed to take their passengers through to this port where the latters right to enter the United States could be examined. It was a harmless booking proposition on its face, but the Government authorities at this port filed a prompt objection.
The government sustained them, and orders were given that Chinese from Canada should be landed and inspected at the American port nearest to the point of sailing. "We didn't wish to avoid the work of inspection", said an official at the Custom House yesterday, "but we wanted Uncle Sam to have a fair show in the matter.2
The Chinese colony here comprises between 2,500 and 3,000 persons. It has a certain amount of influence created by its trade connections, for the Chinese do a big business here and several Chinamen are wealthy men, even from a Caucasian's standpoint". They have lawyers employed and they have friends in two or three railroad companies and they have connections in other directions. I do not assert that they could bring forward all these people to help identify a Chinaman. There is less danger in that than the brotherhood which exists among themselves and their willingness to help each other.
The law permits Chinese merchants, who have previously lived here to return. Now any Chinaman in the city where he lived can produce scores of his country-men to swear that he was engaged in business as a merchant. Under the Chinese custom every man in any of the large Chinese stores here is a merchant.3
May be he swept the floor and did sink work. Still he was a merchant and can prove it by lots of sworn testimony. In places where the entering Chinaman hasn't resided, where he hasn't a host of intimate friends, manifestly the Government is better protected while the Chinaman's rights are just as well taken care of.
The Exclusion Act, which went into effect in May, contains one provision with which the Treasury Department is apparently still wrestling. It relates to the methods which shall be used to identify Chinamen applying to enjoy the privileges of the Act. The department notified collectors and inspectors some weeks ago that instructions on the point would be issued shortly, but the orders have not yet been received. The extraordinary resemblance which the average Chinaman bears to dozens of other Chinamen always hampered the customs offices in carrying out the provisions of the former anti-Chinese law.4
The photograph of the owner is affixed to the papers carried by a Chinaman. "But it looks like twenty others", said an inspector yesterday. A photograph is by no means a sufficient identification, especially when it is remembered that a keen intelligent race is concerned. The Chinese are determined to enter this country. It is a Herculean task to keep them out.
It is understood that the Bertillon system of identification has been pressed upon the notice of the Treasury Department. The government authorities here for the reasons mentioned expect few Chinese inspection cases. But they are interested in the subject of identification. Yesterday a man who has traveled in the East said: "Why doesn't the government require each Chinaman to make the imprint of his thumb upon his papers on leaving the country? It would be a sure means of identification, because the lines on no two human being's thumbs are alike. It is a method used in the Orient.
The Chinese colony in this city has received a knock-out blow in an effect to secure a ruling from Washington, in reference to the last exclusion act. Shortly after the ...
Illinois Staats-Zeitung -- August 02, 1892A Chinese Tea-House
Hip Lung, the braided millionaire from South Clark Street, will erect a Tea-House on the Midway Promenade, and visited the Fair Grounds for that purpose yesterday.
He was accompanied by Tho Sing from New York, Yuen Lai from Canton, and Chow Tai from Chicago. These gentlemen represent a very wealthy corporation.
Hip Lung, the braided millionaire from South Clark Street, will erect a Tea-House on the Midway Promenade, and visited the Fair Grounds for that purpose yesterday. He was accompanied by ...
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