The Chicago Foreign Language Press Survey was published in 1942 by the Chicago Public Library Omnibus Project of the Works Progress Administration of Illinois. The purpose of the project was to translate and classify selected news articles that appeared in the foreign language press from 1855 to 1938. The project consists of 120,000 typewritten pages translated from newspapers of 22 different foreign language communities of Chicago.

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  • Chicagoer Arbeiter Zeitung -- September 26, 1888
    Woman's Vocation. By Johanna Greie.

    In the hands of the woman rests, for the bigger part, the task of raising the future generation, and of making this generation understand true human virtues.

    Then why is it that we women are kept eternally in a condition of bondage, when in our hands rest the good and evil of future generations? Why should the only class that produces mankind, be stripped of its human rights?

    These are questions that come up involuntarily when one realizes how numerous are the enemies of a reasonable emancipation of women.

    The progressive class-conscious workers especially should realize the necessity of giving more consideration than has been done so far to womankind as educators and formers of the future generation.

    How can a mother be in a position to teach her children reasonable understanding 2of our world and life when her own mind is crammed with antiquated screwy ideas and prejudices.

    If a woman wants to give her children a good education aimed at a practical life, she must be in a position where she herself is able to judge happenings and events in practical life, and she must be acquainted and well versed with those. She can and will only then be able to teach her children rational thinking and acting, after she has learned them first herself.

    Mothers must be given entirely different positions in society if the education of children is to be a real solid one in conformity with actual conditions. There must not be any rules of exception for women, or the degeneracy of coming generations will infallibly be the result.

    It is indeed unspeakably sad to have to admit that our children must combat always anew the errors and mistakes produced by the same faulty education as we had in youth, in order to reach a clear, rational view and that this fight is going on under much more disgusting and pressing conditions now.

    Is it not far more our holiest duty to help and try to make this battle easier 3for our children? Should we not direct our undivided attention to the early acquisition of consciousness of genuine human dignity on the part of our children, to which acquisition every single human being as a part of the universe has the same right.

    If we want to reach this goal we have first to bring to life this consciousness. The interest of all women must be aroused for present day questions and demands of imminent importance to all workers.

    This understanding will come just as it did with men.

    The mother, being acknowledged to have the greatest influence in most cases on the mental development of her children, will then be in a position to form her children into real human beings who will become loyal, spirited followers of the suppressed and enslaved proletariat.

    Is not this aim worth while - to throw away old ideas of rights and laws, opinions and habits?

    Is it not high time to help women in their efforts to become emancipated, by advice and deeds, instead of working against them, and to use head and hand for 4energetic co-operation in order to realize the demands of a rational emancipation of women which is in harmony with the principles of justice and humanity!

    Just cast a glance at present day married life. I will not go into details with regard to the married life of the upper ten thousand, as I presume that the way those marriages are contracted and the growing demoralization in marital fashions are well known to everybody.

    The same stands for marriages within the so-called bourgoise or middle class.

    There is no concern whether the future bride is physically well or whether her character guarantees a happy married life in the future. No, the first question is: Is there money in her family, and how much?

    You will hardly find more than three or four marriages in a hundred that are found to be at least a bit bearable. There cannot be any talk of happiness, as found in a union based on free mutual harmony and love in which the two individuals supplement each other.

    And married life within the working class? Seldom, very seldom do we meet 5a couple of human beings who are of equal mentality and feeling.

    Defective education and the steady grinding fight for existence, for daily bread, hinder the formation of a harmonious, really happy life.

    When the earnings of the husband are not sufficient to procure the barest necessities and wife and children must go to work for support of the family - then what is life of such a married life?

    It is now easily understandable that as a consequence of these pressing worries for existence disharmony and dissatisfaction appear.

    And how does all this affect the minds of the children who a re witnesses of unpleasant scenes, resulting from this disharmony?

    Or let's assume that the earnings of the husband are sufficient to enable him to live a halfway decent and care-free life. The wife, then, is in a position to give herself fully to the education of the children and to make a comfortable home for her husband.

    6

    But he is also interested in liberal progressive ideas. He goes occasionally to meetings and tries to discuss afterwards with his wife what he heard and saw. But she shows no understanding, no interest in such serious questions and perhaps even differs with her husband and agrees with the opinions of reactionary tendencies, as, by the way, most females do.

    The husband stands firm in his conviction, the wife the same in hers; one word leads to another and the matrimonial disrupture is accomplished.

    The wife begins to hate the causes, the meetings, organizations, etc., out of which come these ideas and discussions which in her opinion estrange her husband from children and herself.

    What a different picture is presented to our eyes when husband and wife are mutually interested and have understanding between themselves.

    A little patience and indulgence on the part of the man, and graciousness and reasonable discernment on the part of the woman, and it cannot be otherwise than that the woman will grow to respect, honor and love her husband's convictions.

    7

    She will become interested in the ideas of our present time and will understand them, and will perhaps become a fearless fighter for truth and right.

    The man, on the other hand, will now be able to have discussions with his wife of a more serious nature, which will gain in interest as the mutual exchange of ideas and opinions furnishes the necessary stimulus.

    He will feel more comfortable in his home from then on, the spare time left him after the day's work will become a time of real recreation because he knows that his wife is of the same feeling and thinking as he.

    The wife must be the best friend, the most loyal comrade to her husband.

    Then this marriage will show a mental harmony which is necessary for happiness.

    The wife will, furthermore, in correct judgement of the situation, raise her children to be energetic brave men.

    No sneaks, flatterers and egoists, excelling in servility, slavery and bigotry, will grow up, but an absolutely true, proud and brave generation will bloom 8forthwith!

    Mothers, take interest in all those serious questions concerning the good and evil of mankind. Learn to realize that you have to make use of your energies in the interest of humanity.

    Do not be afraid of obstacles and interceptions in your way but fight your way bravely through trash of silly prejudices of past days.

    Demand your human rights and fight for them. Your slogan shall be:

    "It is for the future of our children," and you, men, do not remain any longer in inactivity and stubbornness in regard to woman's emancipation, but try to have your wives and daughters spend a few hours for the advancement of a just and rational woman's emancipation.

    You should be proud when your wife learns to think instead of remaining thoughtless all her life and unacquainted with high idealistic aims of humanity.

    It is not the purpose to set women against men but to but to bring them to the point of a realization that is necessary for the whole nation.

    9

    Don't let us forget that all we are doing should be done in the interest of suppressed and suffering mankind.

    Therefore we demand liberation of our women from those unworthy chains with which custom and laws have bound them.

    Let us help to raise women to what they were predestined: "The educator and true mother of her children, the loyal companion and respected comrade of her husband."

    In the hands of the woman rests, for the bigger part, the task of raising the future generation, and of making this generation understand true human virtues. Then why is ...

    German
    I K, I H, I E, I B 3 b, I B 3 c
  • Svenska Tribunen -- December 01, 1888
    In Swedish Homes

    The Swedish Tribune, Chicago, reprints parts of an interesting article from the Providence Sunday Journal, which is very favorable to the Swedes. The title of the article is "In Swedish Homes," The journal says among other things, "Thriftiness" is the distinguishing character among the Swedes, both men and women have a natural instinct to find satisfaction in doing good. They show these qualities, with which they are born, in their clear, unwrinkled foreheads and round innocent faces. Physical activity, however, has formed these types with strong muscles. That is one of the reasons why so many young Swedish women are employed as servants in American homes. The men are all sober, and of high moral quality.

    2

    The young unmarried Swedish women in this country outnumber the married women.

    When a Swede was asked how his country could spare so many of its daughters he answered: "If you lose one, thousands are still left."

    Swedes are so well known in this country, that we do not need to talk about their faithfulness and their pleasant appearance. Some of these women have noble, even beautiful faces. They are all pleasant and simple in their daily lives.

    They find the social privileges in American life so very pleasant that they write home about this all the time. They are skilful in their work and like to have everything in good order.

    Those Swedes who arrive here have a little money. They are stately persons, with blue eyes, blonde hair. Many of the women are real beauties.

    The Swedish Tribune, Chicago, reprints parts of an interesting article from the Providence Sunday Journal, which is very favorable to the Swedes. The title of the article is "In Swedish ...

    Swedish
    III A, III G, I K
  • Svenska Tribunen -- February 06, 1890
    [Hold Graduation Exercises]

    Graduation exercises were held last Saturday, February 1, in the Swedish School of Midwifery, 189 E. Huron Street. Among the graduates were three Scandinavian women: Mrs. Gudivia Jacobson, Miss Hannan Bahrd and Mrs. Ella Olsen.

    This school, which is being conducted by Dr. Sven Windrow, with Miss Anna Malmquist as his chief Assistant, fills a great need in our community, and certainly not least for our Swedish women, of whom not many would be in a position to attend the regular American institutions teaching this subject. It is the only Swedish school,of its kind in the United States, and as a school of this type it enjoys a well-earned reputation. The new course, now in progress, numbers eight students.

    Graduation exercises were held last Saturday, February 1, in the Swedish School of Midwifery, 189 E. Huron Street. Among the graduates were three Scandinavian women: Mrs. Gudivia Jacobson, Miss Hannan ...

    Swedish
    II B 2 f, II D 3, I K
  • Abendpost -- February 19, 1890
    Editorial on Equal Suffrage.

    In Lathrop, Mo., the "ladies" are rebelling and considered it eminently proper to rid the locality of saloons on their own accord and initiative. One of the tavern proprietors, whose supplies, were emptied on the street, whose furniture has been demolished and even home broken into, took recourse to the County Court to issue warrants against the mob-leaders. As a result, the sheriff fared forth, prepared to arrest 16 ladies and 3 ministers, which were present during this deplorable mob-demonstration and functioned virtually as the leaders. Insinuations were made to the officials, that he would meet with resistance. Now we must wait and surmise, whether the sheriff intends to protect the sanctity of the law with force, of if it reaches extremes, whether the Governor of Missouri will supply the militia just as readily and gladly against the rioters in petticoats, in the identical manner as is customarily done, on the least provocation, when striking workers are concerned. Law is "law", and people who wantonly disregard our statutes, should surely not be given more lenient treatment, than man, who have been driven by "desperation" to disregard law and order. Women and girls who find it so diverting to demolish a Canteen-keepers property, as did the "jovial" students who occasionally broke street lanterns and, for good measure thrashed the nightwatchman, ought to be at least "cooled off." After such a display of toughness, they cannot demand exemption on account of sex.

    In Lathrop, Mo., the "ladies" are rebelling and considered it eminently proper to rid the locality of saloons on their own accord and initiative. One of the tavern proprietors, whose ...

    German
    I K
  • Abendpost -- October 23, 1890
    [Saloons Must Go]

    Under this title, the super-temperance fanatic and old spinster, Frances Willard, has written a poem which was set to music by T. J. Kimball and will be sung by thousands of children at the dedication of the Temperance Temple on November 1.

    This building will cost over a million dollars and is located at the corner of La Salle and Monroe. It will be the headquarters of the "Woman's Christian Temperance Union."

    Under this title, the super-temperance fanatic and old spinster, Frances Willard, has written a poem which was set to music by T. J. Kimball and will be sung by thousands ...

    German
    I B 1, III C, I K
  • Dziennik Chicagoski -- April 06, 1891
    Polish Activities Polish Amateur Play

    The Polish amateur play produced last night at Walsh's hall on Milwaukee Avenue and Emma Street was a great success. There was a large attendance in spite of the very cold weather which is unusual for this time of the year, and the many political meetings that were being held the same evening.

    The play "Gwiazda Syberyi," (the Star of Siberia) was presented and the amateurs were splendid in their roles. The leading role was played by Miss Helen Sawicki, who gave a distinguished performance. She has great artistic ability and her talent is of great importance to our stage. Every role was well played and the presentation was excellent. Let us have more of them.

    The Polish amateur play produced last night at Walsh's hall on Milwaukee Avenue and Emma Street was a great success. There was a large attendance in spite of the very ...

    Polish
    II B 1 c 1, I K
  • Abendpost -- August 22, 1891
    [Prohibition Women Are against It]

    It is expected that within a short time all grocers selling alcohol beverages will be boycotted by the women of the "Christian Prohibition Union." They have passed a resolution to this effect and started the ball rolling in Englewood. There is no doubt that their appeal will be welcomed by their like-minded sisters.

    It is expected that within a short time all grocers selling alcohol beverages will be boycotted by the women of the "Christian Prohibition Union." They have passed a resolution to ...

    German
    I B 2, III C, I K
  • Dziennik Chicagoski -- January 18, 1892
    St. Casimir Young Men's Club Celebrates its Fifth Anniversary

    Last night, the Young Men's Club of St. Casimir's Church celebrated the fifth anniversary of its organization at the Polish hall of St. Stanislaus Kostka Parish. An evening of entertainment was given to the members and to the public as well. A variety program was presented, which included guest speakers, drama, music, and a resume of work accomplished.

    Noble Street was crowded with the members of this organization early in the evening. This demonstration of club members was positive proof that the anniversary affair was going to be a success. Many other people had also started to assemble. About 7:30 P. M., the various parochial military societies began to march to the accompaniment of a drum corps. Each military society was garbed in typical Polish costumes of the heroic soldier. They were followed by the members of the club, who marched gallantly like the Polish 2soldiers of Napoleonic times; following them came all the societies that were invited to participate in this affair.

    After the triumphal march, all the participants and visitors were seated in the spacious hall. John Paszkiewicz was elected president of the fifth anniversary of the society. He, in turn, nominated Ignac Machnikowski for secretary. J. Szczepanski, a member of the young men's society, opened the meeting in the following manner:

    "My Dear Friends: Five years have elapsed since the day of the origin of our club, whose foundations were laid several years before by the pastor of St. Stanislaus Kostka Church, Father Vincent Barzynski. Like the flow of the river that passes in its course green pastures, cultivated lands, and sandy plains, this organization has also passed through many stages and faced many barriers. At times, when the hardships were overcome, a little ray of sunshine would appear for a moment, but the clouds would soon approach and cover the glimmering sun, and they would be followed by storms. Then again a new day would be born and 3new hope would take root. The many stages did not spell failure, for each disappointment brought stronger determination, until the road to success was finally reached. We bring this out with pride and happiness.

    "The aim of the society is to further the development of morals, education, and a higher standard of living. Each member is instilled with patriotism toward his native country, familiarized with the historical background of Poland, and acquainted with her literature. We do not wish to brag too much about our accomplishments, but I will say that we do as much as lies within our power and as much as our spare time permits. I wish to take this opportunity to thank the clerical members of St. Stanislaus Parish for their invaluable support, and to thank the parishioners for their kind response to our various activities. Without this splendid co-operation we would long ago have failed in our purpose. It is this assistance that enables our organization to grow."

    After the applause had subsided, the outstanding singer of the church choir, J. Kondziarski, in his resonant bass voice, sang three verses of the well-known 4Polish number, "Smutnoz To Smutno, Bracia Za Dunajem". Quietness filled the auditorium as soon as the opening bars were sung, for the audience did not want to lose any of the richness of words and melody. At the completion of the song, the singer left the stage. The audience began to applaud, and no amount of persuasion could make them cease. The likable singer returned to the stage to acknowledge the applause, and graciously sang."With Us Life Is Rough", also in Polish. Again the audience enthusiastically applauded him.

    Francis Kiolbassa, the younger brother of City Treasurer Peter Kiolbassa, and one of the officers of Stensland's Bank, gave an oration on "Orden's Fortifications". (Julius Constantine Orden, 1810-1887, was a Polish army officer in 1831, and a great here.)

    The Nowicki brothers, directors of the orchestra, played as a clarinet duet a variation of R. Eilberg's "A Child's Soul". Their playing was received by the audience with enthusiasm; continued applause brought then out for an encore.

    5

    Peter Kiolbassa was called onto the stand by the president of St. Casimir Young Men's Club to give a talk. He gladly accepted the invitation. The City Treasurer, an expert judge of American Poles, excused himself in his inimitable manner for not being prepared to give an interesting speech. These in attendance were net much concerned about this, because it is known that wherever he has spoken his words have been remembered long after the occasion. It is well known that his speeches are always full of life and overflow with sincerity, religion, and patriotism. It would be a heart of stone, indeed, that did not respond to his words. Mr. Kiolbassa, despite his modesty, has accomplished a great deal as a Pole in Chicago. May God give him the opportunity to continue his work for a long time to come.

    Dziennik Chicagoski, Jan. 19, 1892.

    Peter Kiolbassa paid fine tribute in eloquent style to the fifth anniversary celebration of the Young Men's Club. He pointed with pride to the fine example of the society.

    6

    "Great strides", he said, "have been made in the instruction of Polish history and folklore, and, what is more important, greater heights have been reached in the instruction of English. It is laudable of the parents to have their young man belong to this organization. Although these young people work hard for a living during the day, they work equally as hard in the evening to further the principles of their institution. Many of then support their mothers and fathers, and sometimes even younger brothers and sisters, yet they find a few spare hours to spend among volumes of Polish history and literature. In this manner, they lift the banner of our younger generation in Chicago to a better position. Their example ought to be followed by many of us. We ought to support such a noble cause.

    "Recreation after a day's work is a prime essential for mental and physical stability, but this recreation must be instructive, so that it will not bring any bad results. This is how the members of the club spend their free time. They look after the interests of the club with the same ardour as members of similar groups in the Poland of yesterday. Their work is done with such zeal 7that it sometimes surpasses the efforts of our older members.

    "However, among most of our younger generation there is a lack of esteem toward adults. There is also a lack of respect for the fair sex, honor and respect for which would bring a better understanding of the relations between the sexes. This would prove extremely advantageous, for out of it would come the development of praiseworthy manners. The parents should look after the behavior of their sons. When such things are uncovered, the boys should be reprimanded for their errors.

    "Young ladies should avoid the company of young men who do not have the manners of a gentleman. In this respect, with the co-operation of the parents and young women, a great deal can be done to enlarge the horizons of our boys. In the long run, they will nature into fine citizens, likable companions for our girls, and respectful husbands.

    "A youth having respect for everything that is Polish, learning Polish history 8and literature, and observing every religious oath with ardour, merits high admiration. A youth who believes in God and is loyal to the concepts of the church can be a fine Polish patriot.

    "The young men of St. Casimir's club fall into this category. This is why we lock upon them with confidence. When we leave these fields of life, it will be with calm minds, for our places are going to be filled by competent men. This is why we beast about this club, and why we boost it, because we feel that many, many more ought to belong to it. We would not only like to see another fifth anniversary, but also a fiftieth anniversary."

    Loud applause greeted Mr. Kiolbassa as he left the rostrum. Walter Dombek, a guest artist, was next on the program, and he acquitted himself admirably. He sang a beautiful song called "Anchored", with the spirit of a true artist. For an encore, he sang the memorable ballad, "The Hymn That Mother Sang".

    S. Ciwinski gave a reading which dealt, in popular style, with the entire life 9history of St. Casimir. He received a great ovation for his commendable reading. The applause for him would probably have continued even longer, had it not been for the announcement that the popular Miss Rose Kiolbassa was next on the program.

    Her interpretation of "Evening Star", from the German, which was sung in English, kept the entire audience spellbound. Her rendition was so well liked that she repeated it in Polish and then in English again.

    She was followed by J. Oszwaldlowski, who gave a recitation on the "Polish March". A musical background was supplied by the St. Stanislaus Kostka church choir, under the able direction of Mr. Kwasigroch.

    The church choir of mixed voices included the following feminine members:

    Miss Kwasigroch, Miss Constantine Kaminski, Miss W. Chlebowski, Miss Rose Stas, Miss Rosalie Siuda, Miss Mary Gorzynski, Miss Anna Nering, Miss Frances Jesska, 10Miss Pearl Werner, Miss Rose Kiolbassa, Miss Anna Borkowicz, Miss Julia Dominikowski, Miss Mary Czerwinski, Miss Leona Ekwinski, Miss Frances Switala, Miss Casimira Murkowski, Miss Ann Krysiak, and Miss Olenczak.

    The following male voices were also included:

    J. Kendzierski, Frank Kwasigroch, W. Dembek, Anthony Huntowski, John Nering, W. J. Jozwiakowski, F. Kinkel, J. Ogurek, and Jacob Mruczkowski.

    This choir of mixed voices sang several numbers after the completion of the recitation. The numbers were of typical Polish European atmosphere, and brought back memories to many in the audience. "The River of Our Village" was the outstanding number. It is needless to say that the director and the choir were given a great hand.

    W. J. Jozwiakowski, a member of the club noted for his many activities in the organization, spoke directly to the younger people in attendance. The orchestra 11then played a medley of Polish airs.

    It has been observed before, on other entertainment programs, that there was a lack of Polish melodies. This was one occasion where such was not the ease. The Nowicky brothers had made a varied arrangement of many of the outstanding Polish airs, much to the liking of all present. These melodies were well arranged, which pleased the many amateur singers who were accompanied by the orchestra. However, it must be pointed out that, although the entire performance was to be in Polish, some of the guest artists sang in English. Their musical repertoire was not as complete as that of the Nowicky brothers.

    This was the theme of the speech of Father Vincent Barzynski, pastor of St. Stanislaus Kostka Parish. As he rose upon the rostrum, his countenance was filled with sadness. His opening words were equally sad.

    12

    It was difficult for the pastor to talk on such a very delicate subject. But, once he began, he did not hesitate to speak the truth. His first words touched some members of the audience who have desired to hear more speeches of criticism in this direction. Many regretted that there were not more speakers who could speak so fluently in the native tongue about the Poles and Poland.

    The other part of the pastor's speech acted more like a soothing balm for the wounds inflicted upon our nationality by the many radicals, and suggested important steps to be taken as a cure for all these hardships.

    "This concerns", said the reverend speaker, "everyone of us vitally, and fills us with hope. One of the rays of hope within our circle is the grand work of the Young Man's Club of St. Casimir. These boys work hard to attain their objectives, in order to create more respect for our people. Unfortunately, we cannot say this about all of our young people in Chicago. We view this with sad hearts, because these youths are gradually dropping out of our circle, out of our nationality.

    13

    "Today, there was a typical occurrence which confirms my statement. As a priest, it is my duty to go wherever my assistance is needed within the parish. As I was making a call, I met a group of boys and girls out in the streets who had no thought of attending this anniversary celebration here this evening, nor did they recall that this day was set aside to God, nor did they observe in their hearts the recent holiday ceremonies. To put it differently, what are they looking for--loitering in the streets, using a different language? Most certainly not the will of God, nor the respect of our people!

    "Thus--it is sad to reveal, but it must be done--our younger generation is gradually falling away from our ranks. Our younger generation is falling away, and it is primarily the fault of the parents.

    "It is sad for me to see that the ranks of St. Casimir Young Men's Club, the pearl of our parish, has so few within its ranks. Why are there so few? Because the parents do not encourage their children to join this fine organization. Parents should not, because of hardships, discourage their children from joining.

    14

    Nevertheless, every step in the direction of fulfilling our love for our country is costing us a heavy price. It is becoming difficult to redeem the younger generation from its waywardness. Yet, if definite steps are not taken to remedy this situation, we will be faced with a serious problem. We will not be able to determine whether we are advancing, or merely existing, or dying out.

    "If we are dying out, let us expire in glory. Our work is that of martyrs, but this is not strange, for we are the offspring of martyred people. Our people have always withstood the most fearful onslaughts with the aid of the sign of the cross, although on the borderline between Asiatic and European countries. The cross is the symbol of martyrdom; consequently, our nation has struggled under trying conditions for freedom and recognition, in a struggle which was both against oppressor nations and against paganism. In this battle, our people did not have time to rest, and there was no spare time in which to develop intellectually, for the fathers of the nation were always on horseback, with saddles serving them as pillows. When they, in their idleness, began to seek rest without the sign of the cross--it was then that they began to fall.

    15

    "As many times as the Polish people want to solve their problem worthily, as many times as they desire to become recognized, they must stand and upheld the banner of the cross and show that they are descendents of martyrdom. Therefore, upon the true flag of the Polish people there should always be found the sign of the cress.

    "If the Poles in Chicago were united, if they had regard and respect for their banners and the sign of the cress was found upon them, if they would solemnly observe all of their historical memories while they are trying to save their souls, there would be no split, no discord in our ranks, and our younger generation would not be falling away.

    "Alas! evil papers, sinful pastimes, and unfortunate imbibing are ruining our younger generation and also our older members. Great responsibility rests upon the shoulders of those who permit themselves to be seduced by these papers, the words of which are food for the mad, if not for the vile.

    16

    "But, thank God, the majority of Poles in Chicago have not forsaken Polish ideals; therefore we have hopes. Our young people have surpassed us in some of our fields. There is hope from this source--their example will recruit many of the younger people into their ranks.

    "Our older people never knew freedom, for they were constantly being stepped on by other nations. In the schools established by the hostile countries, Polish literature and history were forbidden. Our younger generation in this country today has a better opportunity to know Poland, if we could only give it proper impetus.....The St. Casimir Young Men's Club has such potentialities.

    Dziennik Chicagoski, Jan. 21, 1892.

    "Although we are far away from our country--primarily because of this--it would be disgraceful to forget our obligations to our native land. Our own parish here should serve as an example. It is the largest in Chicago, perhaps the largest in the United States. We are making every effort possible against the 17opposition that comes from all sides. The young men of St. Casimir's Club are doing a splendid and untiring job in this direction. Although they must earn a living during the day, and support their families, yet they find time to continue in this field of Polish endeavor. If we follow their example, God will give us victory.

    "If a comparison of the history of Poland is made with that of other countries, it will be seen that her history, although not always noble, is by far the richest. Yet for all our historical accomplishments we were delivered to the will of the Muscovites by France and Germany, and for our struggles for freedom we have been mercilessly treated.

    "During his holy lifetime, St. Casimir had foreseen the early ruin of Poland, and perhaps that is why he did not want to wear the crown of Poland. He had foreseen the evil that spread over the country. But the source of this evil was not found amid our people, but in the German religious papers and French liberal papers. Instead of accepting these stories so easily, the Poles should 18have long before stood by their own religious faith, just as our boys of St. Casimir's Club are doing. This would have been the best means of protection from political and religious decay.

    "Therefore, the parents of our parish ought to make a strong effort to have their children join this organization.

    "Unfortunately, our younger generation does not wish to burden itself with religious and patriotic duties, but desires instead to be free. It desires the freedom which we here in America are enjoying to the fullest extent. But there is as great a differences between good and bad freedom as there is between good and evil, between Heaven and Hell, between a good patriot and a bad one.

    "Our patriotism should be as perfect as possible, and should be supported by religion, for this was the kind of patriotism our fathers upheld. If our patriotism is of this sort, we will withstand all adversities and patiently endure all sufferings. We are all suffering, and our brothers in Europe are 19suffering even mere. Yet, no matter what burdens the czar heaps upon them, they do not give themselves up to him.

    "We ought to bear the pain for the faults of our fathers, for a good son pays the debts of his father. We ought to suffer also for our own faults. If we suffer together, we will all weather the storm, and a brighter horizon will be curs forever."

    The ovation that Father Barzynski received exceeded that accorded to any other artist or speaker of the evening. Following the speech, the orchestra played several traditional Polish tunes.

    A one-act drama, played by fifteen male actors, and arranged by our young poet, Szczesny Zahajkiewicz, was the final presentation of the evening. Outstanding performances were given by Anthony Huntowski and R. Szajkowski. Huntowski portrayed the role of "Kuba" with notable ability. "Kuba" was a Polish 20character who never had enough time between drinks to study the history and culture of Poland, or become familiar with the great names of Poland. In spite of this, the tradition of his native country was deeply rooted within him, for he displayed great indignation whenever his partner, "John," discredited anything Polish, or whenever he praised anything other than Polish.

    The author has well brought out in this short play the Polish-American youth, which has shed completely the native culture of its fathers, and has put on ways unnatural to its origin. As a contrast to this kind of character, the author has introduced in another role the youth of St. Casimir's Club, ably portrayed by Mr. Jozwiakowski. It was he who instructed "Kuba" and "John", and showed them the way to reading the history and literature of Poland. It was he, as a representative of this society, who taught these two and their colleagues what great men Poland has given to the world, and gave them an example of the wayward youth that followed the teachings of radicalism.

    This short but instructive and interesting play, concluded the entertainment of 21the fifth anniversary of St. Casimir Young Men's Club. The entire audience was moved to the roots of their souls by this grand performance of Polish-American youth. It wished these young men a continued success in their work, a continuation of happiness throughout all their efforts, and, finally, not only a tenth anniversary, but a fiftieth, plus an ever increasing membership.

    Signed: Ignac Machnikowski,

    Secretary of the Entertainment

    Last night, the Young Men's Club of St. Casimir's Church celebrated the fifth anniversary of its organization at the Polish hall of St. Stanislaus Kostka Parish. An evening of entertainment ...

    Polish
    III E, II B 1 c 1, II B 1 a, II B 1 e, I B 3 b, III B 2, III H, III A, III C, I K, IV
  • Svornost -- February 04, 1892
    Bohemian Women at the Exposition

    A Bohemian Section in the Women's Palace is now assured. It has become a sort of habit with us, that if we wish to accomplish something we get the help of our women folk. Whenever the women and men join for some purpose, success of the undertaking is assured from the very beginning, for we will not allow it to be said that our women lead us in resourcefulness and energy.

    Bohemian women went to work quietly without any fanfare, and to day announce to the public the results of their efforts. A committee was appointed and it called upon Mrs. Palmer, Chairman of the Women's section of the Exposition, who received the committee very kindly and assured them that the Bohemian Women would have a separate section allotted to them. We feel certain that a Bohemian section in the Women's Building would arouse only admiration,and with congratulations to our Chicago committee for the results thus far accomplished, we wish that they should continue in the same manner. Since they are assured of space in the exhibition they should secure for the Bohemian section the finest of products such as only the artistic hands of Bohemians are able to produce.

    A Bohemian Section in the Women's Palace is now assured. It has become a sort of habit with us, that if we wish to accomplish something we get the help ...

    Bohemian
    II B 1 c 3, I K
  • Dziennik Chicagoski -- February 05, 1892
    The Liberty League (Editorial)

    The Liberty League can be of great service in the future and perform a great deal of good if it proves itself not to be a hindrance, in which case it will endanger its fundamental principles. Before joining it, a society should consider the principles upon which the league is founded, to the inclusion of its by-laws and immediate objectives, because although today there are many leagues which are outstanding in their field, there are also others which are poor imitations only.

    The Liberty League announces that it desires the cooperation of those societies the efforts of which are towards the promotion of patriotism, Christian endeavor, temperance, woman suffrage, a better political system, and a higher standard of living.

    2

    What is the hidden meaning of these words? The most sublime ideas are expressed alongside the most ridiculous. Woman suffrage, for example, was propounded by Christianity, which has given woman an immortal soul and equal rights with man. But the apostolic emancipators of woman go to ridiculous extremes. They place woman above man, thus disrupting the most suitable division of duties in the family in the most absurd manner and contrary to natural law.

    The work carried on for the betterment of political systems is taken up by all the political organizations, each formulating its particular platform. They begin with the Republican party and end with the extremist, anarchist, and nihilist. Each one of these organizations believes that its "ism" is the best.

    Under the banner of temperance there are those who believe in moderation and those who deny themselves the minutest drop even for medicinal purposes.

    3

    Among the Christians there are those who observe Christian doctrines and traditions in detail and those who have adopted this religion under some peculiar form, such as the Mormons, Baptists, Russian Orthodox, etc.

    For the promotion of better citizenship there are many organizations which, sponsored by various factions, are already in this field, each having its particular system for this purpose.

    What does all this mean? In reality, it all means that all the societies that join the Liberty League, though they realize that they are fording the River of Darkness, gather to one common fold where the majority decides what system is best to recognize and which policies they are to follow and protect. Although each society keeps itself within its original aim, all submit to the majority rule, which governs the fundamental principles of the entire organization. From today on the Polish National Alliance will be subject to these conditions, made possible by the good graces of the Central Committee.

    4

    The Alliance, which has been primarily instituted for patriotic purposes, will lose all its independence to the majority rule of the Liberty League, which without doubt will join other radical organizations. Can anyone say today who will definitely gain superiority? Will this be agreeable in any degree to the Polish people? Will this fulfill their treasured dreams, or will it burst like a fancy bauble? Undoubtedly, the Alliance will have to accept the League's present platform.

    The League, in one of its statements to the press, said that it adheres to the policy of vox populi, vox Dei (The voice of the people is the voice of God) and that it believes it does more common good for the common people than Dei Gratia (grace of God), for up to the present time, the close of the nineteenth century, Dei Gratia has not as yet fulfilled our most necessary needs and desires.

    From this day "Vox populi, Vox Dei" will be recognized by the Polish National Alliance because "Dei Gratia" does not accomplish enough for the organization. "Vox populi" is the voice of the people, the voice for a greater League. It 5would not be so bad to adhere to the voice of the people, but to deny the grace of God is an entirely different matter. This is exactly what the Alliance is doing. It is now going to listen to the voice of the people, because it is the voice of God. This has been demonstrated during the French Revolution. In Paris the people avowed that there was no God, for the people were God. Anarchists, nihilists, and communists pay homage to this maxim. The Liberty League and the Polish National Alliance have now joined these ranks.

    For what further purpose will these remarks serve? What is the use of making these assertions? What has been said will serve for the present. However, we will repeat that although the League would show that it is the most advantageous and accommodating organization for the people, which is shown by its previous accomplishments, the Central Committee was not justified in its action; it should have informed its constituents of its plans instead of acting independently, Had the Committee been concerned in presenting the Polish issue before the present Republican Congress, it would have refrained from joining the ranks of the Liberty League as yet. If the entire membership of the Alliance wanted to become a part of the League, a vote should have been cast. Nevertheless, the committee joined hands with the League on its own volition, just for publicity's sake.

    The Liberty League can be of great service in the future and perform a great deal of good if it proves itself not to be a hindrance, in which case ...

    Polish
    III B 2, II D 1, III A, III C, I B 1, I F 2, I C, I E, I K