The Chicago Foreign Language Press Survey was published in 1942 by the Chicago Public Library Omnibus Project of the Works Progress Administration of Illinois. The purpose of the project was to translate and classify selected news articles that appeared in the foreign language press from 1855 to 1938. The project consists of 120,000 typewritten pages translated from newspapers of 22 different foreign language communities of Chicago.

Read more about this historic project.

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  • Illinois Staats-Zeitung -- February 20, 1886
    "He" and the Empire

    Is Bismarck right in his statement that the Reichstag understands only how to answer in the negative and to find fault with everything, but not to make it better? Perhaps. But did the Chancellor ever run the risk of an honest test? At the many changes which he undertook in the ministries, did the thought ever come to his mind, to select one of the party leaders from the Reichstag? Steeped in the traditions of the Old Prussian officialdom, he never wanted an honest parliamentarian government. He never could have endured the idea of having about him men who also have something to say. Reichstag and Landtag (State Diets) were always toys to him with which he enjoyed himself, according to his own whims and moods. The truth is, and he who reads Bismark's speech can note it between the lines, that the entire people's representation in the German Empire is a humbug and is only permitted to exist for the present because of the comtemptuous pity of the "mighty".

    He expressed with a Frankness worthy of acknowledgement how he would run things if necessary, without the Reichstag. If he cannot do anything with the Reichstag, he then turns to the diets of the different states with which he can talk easier, that is, which will obey orders more readily.


    What shall become of the German Empire when it is so completely based upon two eyes ? Bismarck cannot live forever. His reign may survive the life of Emperor Wilhelm I, but who can continue the administration of the empire in the same way. as he? Where is the man, to whose whims and authoratative orders people and ruler alike would bow? It is the misfortune of the too - great men that they pay no attention to these questions. Cromwell and Napoleon have thereby become lonely pillars in the history of the world, - does not the danger exist that some day the same will be said of Bismarck? How long did Cromwell's power and greatness last in the care of his son, Richard? Of Bismarck, it is said, that he guides his son Herbert to become a Richard Cromwell!

    Whether Germany is able to form a vital constitutional state is a question that can neither be affirmed, nor answered in the negative because its present almighty ruler has never made a test. We will hope for it, but the proof can only be obtained after the almighty is gone. But as long as he has one breath left, "He" is the German Empire.

    Is Bismarck right in his statement that the Reichstag understands only how to answer in the negative and to find fault with everything, but not to make it better? Perhaps. ...

    III H
  • The Occident -- March 05, 1886
    (No headline)

    The Jewish Slavonic citizens of Chicago met on Sunday last at 569 Canal St., for the purpose of organizing more fully their society, entitled...... "Developers of Hebrew Literature." Among the more notable persons present who addressed the meeting were:- Mr. A. Paradise, Dr. Albert Kadison, H. Eliasof, Dr. B. Felsenthal, Rabbi T. G. Lesser, Rabbi Abraham A. Alperstein, Elieser Anixter and others. With other citizens who were present were:- Mr. E. Rubovits, F. Kiss and Julius Silversmith, editor of the Occident.

    After calling the meeting to order, Mr. Paradise welcomed the invited guests to whom he explained the object of the meeting. He stated that the society had been formed to give the young element an opportunity of improving their time for purpose of education, and social position; that the society had already a nucleus of some five-hundred Hebrew volumes, ten newspapers and were now endeavoring to raise sufficient means to enlarge this library.


    Dr. Kadison then made a stirring appeal to his countrymen to aid the society in their venture for the improvement of the Slavonic Jews in Chicago. In his endeavor to scientifically show that only through atomism were societies formed, he stated in brief that the object of the association was the education of its copatriots, that every Sunday evening there would be a business meeting, other evenings during the week would be devoted to the reading of papers and the delivery of lectures, and at stated meetings instructions in Hebrew would be given; thirdly general dissertations upon science would be held. Dr. Felsenthal followed with an able address in which he strenously advocated the furtherance of this project, and was vociferously applauded.

    After Dr. Felsenthal, Mr. Eliasof, delivered a lengthy Hebrew essay from manuscript, upon the progress made by the Jews throughout the Unites States; 3he elucidated the necessity existing for their banding together for the purpose of preserving the literature of their ancestors; he stated that this country offers the grandest field for the development of a pure Judaism, consistent with the duties of American citizenship. The essay was listened to with marked attention throughout, and warmly applauded.

    Next followed the Rabbis of the orthodox congregations, who addressed their countrymen intheir own vernacular. During an interim a subscription list was circulated, and one hundred dollars were contributed by the audience, a transcript of which will hereafter appear in these columns.

    The Jewish Slavonic citizens of Chicago met on Sunday last at 569 Canal St., for the purpose of organizing more fully their society, entitled...... "Developers of Hebrew Literature." Among the ...

    II B 1 d, II B 2 a, II B 2 g
  • Illinois Staats-Zeitung -- March 06, 1886
    Negro and German

    Whoever would have predicted 26 years ago, at the time of James Buchanan's presidency, that the next Democratic President would give the preference to a Negro before an old tried white Democrat at the nomination to an important office in the Federal District, Columbia, would have been called crazy. But it has happened under the first Democratic President since Buchanan. On this fact alone, the extent of the revolution can be measured that took place since in the conditions of this country. But of course there is another side to this affair.

    One of the best offices in the District of Columbia is the one of Recorder of Deeds. President Grant was noble enough to put this office like many others into the hands of a German of the District, namely of Mr. Simon Wolf, who occupied the position during both terms of Grant.


    President Hayes replaced him by another white man from New Orleans, by the name of Sheridan. President Garfield turned over this office to a resident of the District, namely, the famous Mulatto Frederick Douglass, who is a real estate owner there. President Cleveland kept the Mulatto for an entire year in undisturbed possession of the office. On January 5, 1886, in a grateful letter to the President, Douglass proposed his retirement from this office on March 1.

    The great majority of the Negroes of the District of Columbia owns no property and therefore it was expected that an able white man of the District would become the successor. Such a man was found in the prominent German Democratic resident Louis Schade. He was highly recommended to President Cleveland, but now this old Democrat experiences the painful disappointment to see himself pushed back by a Democratic President behind a Negro, whom he picked up somewhere in New York State.


    Cleveland's nominee, James C. Matthews, is not like Douglass, a national celebrity, but a shyster lawyer and local politician in Albany, N. Y.

    By preferring a third-rate Negro to a "Schade", or the Negroes in general to the Germans, Cleveland brings ladness to the old corrupt circle in Washington, that" Schade's Sentinel" was fighting for years.

    Whoever would have predicted 26 years ago, at the time of James Buchanan's presidency, that the next Democratic President would give the preference to a Negro before an old tried ...

    I C
  • Chicago Tribune -- March 07, 1886
    Manners and Customs of the Bohemian Portion of the City's Population. They Are Industrious, Thrifty and Generally of a Most Peaceable Disposition. a Community That Is Rapidly Growing Rich by the Efforts of its Individuals.

    There is probably no more interesting and progressive section of Chicago's foreign population than that inhabited by the Bohemians. Some years ago there was a decided prejudice against them on the part of American workingmen and capitalists. They took a very active part in the strikes and riots here some eight years ago, and they established a Socialistic propaganda which was far from being popular. They so far succeeded in carrying their ideas into effect that they were the ringleaders of the strikes, and they elected four of their nominees - not all of them Bohemians, however, to the Chicago Common Council. One of the most active among them at the time was Belohradsky, who is now living in Texas. Another so-called leader was Leo Meilbeck, Alderman and 2legislator, who afterwards committed suicide while acting as Public Library attendant. Frank Stauber and J. J. Altpeter were also elected to the council as representatives of the German and Bohemian Socialistic elements, as was Christian Meier. It is only fair to say, however, about Stauber and Altpeter that there have been few more conscientious councilmen than they. But as before stated, the Bohemians lost caste about the time alluded to on account of their Socialistic tendencies and "striking" propensities. When they first came to America they were willing to work for almost anything. They would underbid the Irish and German and American workingmen, and naturally evoked considerable hostility against themselves as a result. They were to suffer for this, and were, in fact, looked down on as outcaste, and not entitled to much sympathy. When they took to striking and communism they were cursed up hill and down dale by employers and employees. Latterly all this has changed, and in the lumber and furniture manufacturing regions, where they are now employed, they are looked upon as some of the thriftiest members of the community, useful citizens, capable and efficient workingmen and large contributors to the wealth and growth of Chicago.


    The first Bohemian Immigrants.

    The first Bohemian immigration to Chicago began about the year 1848 - "the year of revolution". The Czechs rose in rebellion against the Austrian authorities, with whom they have never been on good terms, but were speedily suppressed by the Emperor and his army. Those who were prominent in the rebellion had to flee the country. Most of them came to America, some of them settling in Montreal, where they engaged largely in the cigar-making business. The Bohemian emigration was at first about the rate of 6,000 per year. In 1878, 1879 and 1880 it reached probably 10,000 per annum. It has fallen off again to 6,000. Most of those who came here were farmers, farm laborers, workers in wood, or weavers - usually carpet and cotton weavers. Those of them who located in Chicago settled down in the lumber region of the Sixth and Eighth wards. Some settled in the hardwood region of the Fourteenth Ward. F. B. Zdrubek, editor of the Bohemian daily paper the Svornost, estimates the Bohemian population of Chicago now at 40,000 at least. He estimates the entire Bohemians of America at 20,000. Outside of this city 4they are located in Nebraska, Dakota, Minnesota and Wisconsin on farms. Of the 40,000 in Chicago 26,000 are in the Sixth Ward, 9,000 in the Seventh and Eighth Wards, along Canal Street and Blue Island avenue principally, and about 5,000 are in the Fourteenth Ward.

    Lumber Workers and Furniture Men.

    They readily find employment in the lumber yards and furniture factories. The lumber merchants say they are steady, faithful workingmen. They are constant, but they do not rush matters. The ordinary pay is about 15 cents per hour, though they get as high as 20 cents. They have practically driven out Irish and German lumbermen. The latter will not work by the hour. They work by the piece - by contract - and are not satisfied unless they make from 40 to 50 cents per hour. At Harvey's, where the foreman, John Kallal, is a Bohemian, very few of the Bohemians are employed. The same is true of Hatch and Keith's. At Beidler's Germans seem to have preference. But as a rule the Bohemians have the call. Many of them are excellent cabinetmakers and upholsterers. They make from 535 to 40 cents per hour at this trade. They are nearly always at work - always driving at something. Their wives and the members of their families are also employed washing for families, tailoring, etc. Any person who goes into the Bohemian district will encounter some Bohemian man or woman in every block loaded down with bundles of pantaloons or vests on the way to some down-town clothing house. The housewife usually employs four or five girls at this work. The girls make from $5, to $6. per week, and their employers make a handsome profit. The practice which prevailed in Bohemian regions some time ago, of sending the women around to pick up shavings and kindling wood is fast dying out. The women's time is more valuable now-a-days and begging is unknown among them. The Italians appear to have a monopoly of that. The "dagos" can be even encountered in the Bohemian quarter plying their vocation.

    Getting Rich.

    People so hard working and so thrifty as the Bohemians cannot but prosper. The Bohemian quarter in the Sixth Ward is certainly a credit to their industry and zeal. There is not a more cleanly or better built workingmen's section in 6Chicago. The district west of Halsted to Lawndale, south of Sixteenth to Twenty-second Street, is built up with comfortable three-story brick dwellings and stores, nearly all of them owned by the Bohemians. The buildings occupy nearly the entire length of the lot. They are all neat and substantial, although there is some degree of sameness in the plan of building. Portions of some are frame structures pushed back on the lot and built up in front. All are neatly painted and have a wholesome and healthy appearance. Along Eighteenth, Nineteenth, Twenty-first, Centre Avenue, Throop Street, Ashland Avenue, Blue Island, Wood Street, Hoyne Avenue, the structures are very fine; the stores are especially substantially built and commodious, and would reflect credit on any part of Chicago. From a sanitary point they are all right too, though perhaps there is too much crowding. Nearly every floor has three families. This is not always conducive to morality, it is claimed. The Bohemians, as is well known, are very fond of soups. The odor from that article of food is not always the most pleasant. But, on the whole, there is little cause of complaint nowadays. Being so very frugal they do not buy the best cuts of meat, but they buy good cuts. Mr. Curran of Curran and Delany, who do an extensive trade with the Czechs, 7says they always buy good but not the best meats, and they are excellent at paying. They always come to time with their bills. They are good customers and not in the least clannish. Very many of them are in the butcher line themselves, and though there are some in the saloon line, there are not many. The editors of the Svornost say there are only about fifty in the "Cesky vinopalna line" (Bohemian distillery). There are almost as many in the drug store business. Quite a number are also in the carpet-weaving and clothing trades. Nearly all of them are making money. It is estimated that at least 60 per cent of the Bohemians are property owners. They have twelve building societies, with an average membership to each society of 700, and Mr. Cermak, one of the editors of the Svornost says that the weekly receipts from each society varies from $600 to $900. Besides, there are a number of men who are not members of those societies who are large property owners; William Kaspar is reported to be worth $100,000. John Kallal is a member of the firm of T. W. Harvey and Company. Dr. Kadlec of the Public Library Board; Frank Fucik, the West Town Clerk; John Matuska of Matuaka and Craig, the furniture dealers; and several others well-to-do. The editor of Svornost publishes besides the daily, two weekly papers, the Amerikan Mondays and the Prilcha Duchu Casu Sundays. Besides, he publishes quite a number of books and 8pamphlets, and his establishment on South Canal Street is well stocked. He employs about fifteen typesetters. Nearly all of the Bohemians can read and write their own language. Their public school system in the old country is conducted almost entirely by the priests. In this country the priests try to control the education, but the liberal thinkers' society - the C. S. P. S. (Czecho-slovak Benevolent Society) - which has a membership of 2,000 in this city, stoutly opposes. The C. S. P. S. by the way, has a magnificent hall and school in the Eighteenth Street. The organization is condemned by the church, but it flourishes. The editor of the Svornost seems to be the leading spirit in it. Liberal thought has been a phase of Bohemian public life since the time of John Huss. The attendance at the Catholic schools - there are three of them - is quite large. They are taught by the sisters. The children in attendance are all neatly and comfortably clad. They seem to run to bright colors. Every one wears a bright red hood, strong, thick-soled shoes, and a comfortable calico dress with abundance of petticoats. The Bohemian attendance at the public schools is also quite large, especially at the Throop, Longfellow and Garfield 9schools. Few, however, remain to complete the Grammar School course. The young women nearly all marry early. There is a disposition among the boys to be somewhat wild. This is especially the case with those of them who get to have a contempt for their parents and their parents' country. There are three Bohemian Catholic churches, one in the Fifth Ward, one in the Sixth Ward and one in the Eighth. Nearly all the women attend church while not more than half the men do so. John Kallal, already alluded to, is the leading Catholic layman. There are three theatres and about a dozen Bohemian halls. There is usually theatrical entertainment every night, and there is sure to be a dance every Saturday. At these dances some of the young Bohemians are apt to be boisterous, but as a rule they are well conducted, and there is little trouble.

    Habits and Mode of Life.

    There is an impression abroad that the Bohemians are slovenly in their habits. This is not the case. On the contrary they are clean and tidy as a rule. The 10women especially are very cleanly. They get on very well with their neighbors. Since Sadowa there has been some feeling between them and the Germans, but it is dying out. They take very kindly to the Poles. The Irish do not play them fair in politics, they say, and there is a tendency among them to be more self assertive. They like Cullerton because he attends to ward improvements, but they are down on Lawler for many reasons, though Frank appointed a leading Bohemian sub-Postmaster of the Southwest district. The leaders among them say that they will demand a better representation among the political parties in the future. They have a sort of natural penchant for politics. They manage to secure representation in all the principal offices in town. They claim from 6,000 to 7,000 votes, though this is probably an exaggerated estimate. They claim a population of but 40,00 altogether, and as they have abnormally large families, and, as many of them neglect to take out naturalization papers, 6,000 or 7,000 is too high an estimate. They have very nearly a majority, however, in the Sixth Ward. Hitherto they have acted with the Democrats, but the leading ones among them, with the exception of Kallal, Schlessinger and Nikodeun, say they are tired of the Democratic party, particularly of the Harrisonian branch 11of it. They assert that they have been victimized by the contractors in street-paving jobs, and, rightly or wrongly, they hold administration responsible therefor. They also complain of the espionage of the police. As a usual thing the Bohemians are orderly and law-abiding - they are, as stated before, a little boisterous at their society meetings when they indulge too freely in beer, which they too often do, and the policemen are too apt to use their clubs on them. There is a general impression, too, that the women are so desirous of getting rich that they do not know the difference between "mine and thine" very frequently. This is pronounced a gross slander, however, by the Bohemians themselves, who complain that the police treat them harshly, spread false reports about them and allow young toughs to break into their amusement halls, where the aforesaid toughs insult the women. This is especially the case at the Bohemian Hall on Taylor Street, near Canal, and frequent fights result as a consequence. In the Sixth Ward places of entertainment the Bohemians are amply able to take care of themselves.


    The Loafers Among Them.

    It is very noticeable that they do not loaf about saloons to any great extent. The present is a very dull time in the lumber region, and many hundred men are idle there, but in the Bohemian saloons in the vicinity very few men are to be found. They devote much of their time now-a-days to improving their buildings, constructing sidewalks, and clearing away rubbish or assisting their industrious wives. They are seldom found idle. Two young men met on Twenty-second Street last Thursday were asked why they were not at work. "No work to do", they replied. No house - no work now". They went on to explain as best they could that they had been in search of work.

    Besides the religious, anti-religious and building societies, the Bohemians have also several gymnastic societies. They practice nearly every night. They are very athletic fellows although they are not quick. For persons who are such skilled tailors they display very poor taste in dressing. The men's clothing is generally speaking, coarse and badly fitting, the pantaloons bag at the knees 13and are many inches too short, while the shoes are coarse and heavy. They are a healthy race, though there is considerable mortality among the children in summer, very likely due to overcrowding and the neglect of other sanitary regulations. Though they have prospered in Chicago there is a general tendency among those who have ready cash or who can dispose of their property, to leave here and go to live on farms. Their papers here are filled with advertisements of farms for sale in Nebraska, Dakota, Texas, and parts of Wisconsin, and there are a couple of farm agencies here doing a big business. For this and other reasons it is not likely that the Bohemian population of Chicago will increase to any great extent in the future, though they are a prolific race, and many of those who go to farming return in a few years. The Bohemian quarter of the Sixth Ward is now nearly built up. The Scandinavians are crowding in on them west of Ashland Avenue, in what is called the Stockholm region. The lumber business there is not expanding. Much of it is likely to go to South Chicago, and the furniture factories are already crowded. As small traders they do not make much headway, their trade being confined mostly to people of their own nationality. The extension of the tracks of the West Division Railway Company 14on West Nineteenth Street, will open up some new territory, but not a great amount. The building societies of the region have practically done their work. Very few dwellings are going up now. Nearly all are three and four story store buildings of a very substantial character. The Bohemian are not the only buildings, however. The Germans and the Hebrews are doing more than their share.

    Religious Opinion

    It is curious that, though there are very many Bohemian Jews in this city the relation between them and the Bohemian Christians appear to be far from cordial; and the Catholic Bohemians and the liberal thinkers appear to cordially hate each other. The liberal thinkers seem to be the most prosperous, and also to be the better educated. They seem to have a decided preference for Voltaire, Huxley, Darwin and two or three of their own writers. Their literature is not extensive. The women have two or three societies of their own, and, strange as it may seem in women, the societies are not of a religious character. It is a mistake though, to suppose that the Bohemians as a whole are not religious people. Of the 40,000 15who live here more than two-thirds attend church some time or other. The average Sunday attendance at the church at the corner of Allport Avenue and Eighteenth Street is about 6,000. Twice that number of different persons attend during the year. The attendance at the DeKoven church numbers about 4,000 on the average, and the attendance at the Portland Avenue Church in the Fifth Ward is about 2,500. The Bohemians of the Fourteenth Ward attend the Polish church. The pastors pay great attention to the societies belonging to the church, and devote their entire energies to keeping them intact. Among no foreign nationality is there such pronounced hostility to formal religion, and it requires all the zeal of the clergymen to combat this.

    Mr. Frank Fucik, a well-known Bohemian of the Seventh Ward, said yesterday, in relation to the building societies and other matters: "The district between Halsted Street and Ashland Avenue is now almost built up, and the Bohemians are beginning to build in the district between Ashland and Western Avenues. The Scandinavians are also building in there, but west of the lime kiln on Hoyne Avenue and thereabouts the Bohemians seem to have it all to themselves.


    Value of Their Property

    "What is the value of their property? I heard it estimated at $20,000,000, but that is an exaggeration, perhaps. They own at least $16,000,000 worth of property in Chicago. They seldom send money to the old country, except for the purpose of assisting relatives to come out. What they earn they keep here. It is a mistake to think that the Bohemians are only common laborers and wood-shovers. They are blacksmiths, watchmakers, and wood-turners, etc. Those along Canal Street, Canalport Avenue and Blue Island Avenue work at various mechanical trades. They work at the manufacture of American cutlery to a very large extent, and they are all steady, sober, active men. They have frequently been slandered because they have not been understood."

    "To whom do the house-owners rent"? "To people of all nationalities - generally to their own countrymen though. They usually get $7 or $8 for three rooms. A good proportion of the rent goes for a time to pay interest. The death rate is as low in the Bohemian quarter as in any other portion of the city.


    Their homes look as neat and as clean. They appear clean themselves, and I dont think there is the least ground for prejudice against them now."

    Mr. Chatfield of the firm of Street, Chatfield and Keep, lumber dealers, who traveled through Bohemia, said that in their native country the Bohemians appear to be industrious, frugal, hard-working people. Like the Irish they did not like their form of government. There have been frequent uprisings. They seemed to be of considerable political and intellectual force in their native country. He considered them a very valuable portion of the population. He had heard few things derogatory to them.

    A three days' sojourn in their midst was convincing as to their thrift, their industry, their cleanly habits, their generally high moral character, their saving habits and their intellectual advancement. They usually make good citizens; they have aided more than any other class of the population in building up the best portion of the southwestern district of the city; they have done their part by their labor in adding to the material prosperity of the 18city in adding to its taxable value. They are excellent members of society, and they and their children have done and will no doubt continue to do their full duty towards the great city which they have chosen for their future home.

    There is probably no more interesting and progressive section of Chicago's foreign population than that inhabited by the Bohemians. Some years ago there was a decided prejudice against them on ...

    I D 1 b, II A 2, IV, II D 1, III C, I C, I F 1, I K
  • Illinois Staats-Zeitung -- March 15, 1886
    German-American Professorship.

    The Archbishop Michael Heiss of Milwaukee invites, in an enthusiastic petition, the Catholic-Americans of German origin to become actively interested in the Catholic University that is to be founded in Washington. He proposes, in his character as member of the Board of Directors, that German-American Catholics should provide the means to establish three German professorships at the University, namely a St. Bonivacius professorship in theology, a Goerres professorship in philosophy and a Windhorst professorship in jurisprudence. The foundation of the first clerical chair would require a capital of $50,000 and each of the other professorships would be $100,000. Such abundant German donations should also secure a proper representative of the Germans on the Board of Directors, forever.

    Archbishop Heiss turns for the above purpose, at the first, to the many wealthy among the German-American Catholics and says: "We want to enter this Spring into the almanac of the Catholic University one-hundred Germans' names who have each paid $1,000 and a thousand Germans' names that represent each a gift of $100. We all are witnesses that God has blessed many more than 1,100 German Catholics with sufficient earthly possessions; and that 2no nation does more for instruction and education than has the German is proved by history. Let us do our share, so that also the Catholic University of America gives evidence of this."

    Also for non-Catholics it is very desirable that the purpose of the Archbishop be carried out, for such German professorships would of course contribute very much to the maintenance of German nationality within and outside the Catholic Church of this country.....

    The Archbishop Michael Heiss of Milwaukee invites, in an enthusiastic petition, the Catholic-Americans of German origin to become actively interested in the Catholic University that is to be founded in ...

    I A 2 d
  • Illinois Staats-Zeitung -- March 16, 1886
    Christoph Tegemeyer Dead

    Yesterday, died at the age of 60 years one of the best known and most honored German citizens of Chicago, the old settler, Christoph Tegemeyer, Sr. He was born in Neundorf in Hesse and when 20 years old in 1846 came to Chicago. He was first employed in the flour business, later on he owned for 18 years a brickyard, and for the last decade he was the proprietor of a lumber business and a window factory. He was an ardent member of the Republican Party and one of its best and truest supporters on the Westside.

    He was Town Supervisor of West Chicago and Presidential Elector in the last national election, also West Park Commissioner for a year past.

    In 1852 he married Miss Christine Meierling, who gave him seven children and who is his widow. He leaves with all who knew him,and their number is large, the memory of a brave man, a good citizen and a true friend.

    Yesterday, died at the age of 60 years one of the best known and most honored German citizens of Chicago, the old settler, Christoph Tegemeyer, Sr. He was born in ...

    II A 2, I F 5, II A 1
  • Der Westen -- March 21, 1886
    German Music and the Germans in America as its Cultivators

    The respect and the influence that the German nationality enjoys in America is not perhaps derived from its numerous representatives, or from the steady growth of its elements. Other European nations send every year large numbers of their children to the United States and yet there is little or nothing to cause them to feel that they have imprinted anything of their national peculiarities on the population as a whole.

    The reason that just the German nationality bestows on the American population more Germanistic coloring of character lies in the circumstance that the German brings from his homeland the highmindedness for idealism, the deep inward and sacredly held faith in all that is good, beautiful and noble. He believes in his poets, he admires his thinkers, and he loves his musicians. And he has a sacred right, to be proud of them. It is also hard to bring to a full understanding of other nationalities the treasure made of German tender-hearted poetry in its purity and opulence, because each translation into a foreign language seems to loosen the pollen of the flower. Yet German music 2has long held its victorious procession through all countries, and has been adopted everywhere. No one, who has ears to hear, can ward off the magic power that is spun around his soul by German tunes that seem to be born of the inmost heart. Involuntarily he will feel that in this music something mystical is hidden that comes forth out of an abundant source of intellect, that neither can be imitated nor acquired. The bubbling cheerfulness of the music in its whole youthful vigor sounds towards the listener, then he is led into the land of dreams, then he is lifted up by the heavenly music about himself, then he drops down to earth mourning in deep melancholy, as if the tunes called him with the words of Faust:"And to see, that we can know nothing, this will almost burn out my heart!"

    There is nothing that the Germans like better than to plume themselves among other nationalities on their music. With unfeigned and earnestly meant pleasure they point to the concert programs, in which German names always outweigh others! But just as the immortal works of our Schiller remain standing untouched in their gold adorned, beautiful bindings in the book cases, so also the zeal of the German seems to grow lame when it comes to proving by deed how highly he thinks of his own music!


    Especially so in a country into which all nationalities flow and mingle, the German should watch his nationality with anxious care, and protect and cultivate with love and devotion his ideal possessions. He should show to the other nationalities how conscious he is of his national inheritance and how he is German not only by name but also by heart.

    Presently we have within our walls the German Opera Company that already has given a number of excellent performances and that will present more in the coming week!

    The respect and the influence that the German nationality enjoys in America is not perhaps derived from its numerous representatives, or from the steady growth of its elements. Other European ...

    II A 3 b, III B 2, I C
  • [Association documents] -- March 25, 1886
    Sinai Congregation, Executive Board Minutes

    It was resolved, in connection with Dr. Hirsch's allusion to the Alliance Israelite Universelle, that the Board recommend to the annual meeting, that the sum of 1000 francs (or $200) be voted to the said laudable association.

    It was resolved, in connection with Dr. Hirsch's allusion to the Alliance Israelite Universelle, that the Board recommend to the annual meeting, that the sum of 1000 francs (or $200) ...

    III H, III G
  • The Occident -- April 16, 1886
    Polish and Russian Jews in Chicago

    The number of Israelites hailing from Russia, has since a few years, largely increased in our city. Not by dozens and not by hundreds do they now come. It is said that there are now several thousands of them living in Chicago. Though their majority may be poor, yet there are a considerable number among who by their thrifty habits, their industry and economy, have become quite wealthy and who occupy a very honorable and respected position in society and in the city.

    Of the majority, it may be said that they are illiterate; illiterate in the sense in which this word is commonly understood. In Hebrew lore, there are very many of them who have the Talmud, the Midrash, the Paskim, and other parts of the Hebrew literature, throughly studied and mastered in their own peculiar ways and methods, and have them, so to say, at their fingers end.


    Of the masses, it must be said, that the education they received in their native country was at least a very onesided one. Excluded from general society, suffering under anti-Jewish prejudices, living under oppressive tyrannical laws, made for them exclusively, they had to struggle on in a mental ghetto as well as in a real ghetto.

    They grew up among themselves; they lived among themselves mostly in bitter poverty; they had to maintain their own Jewish schools, in which only Hebrew was taught.....der Talmud und der Talmud, sie wussten anders nicht so reads a line in one of Chamisso's ballads....and thus they came over to this country, into the sharp atmosphere of life in America.


    It is now to be wondered at that it takes some years until these poor people who deserve the sincere sympathy of every humane Israelite, are more or less Americanized? We mean "Americanized" in the better sense of word.

    We have just said that the masses, aside from their Hebrew learning, are to be termed as illiterate. Yet there are several among the Polish Jews of Chicago, who visited higher schools and universities in Europe and who posess general culture and scientific training in a high degree. There are physicians among them of deserved reputation, (Dr. Kadison, Dr. Findelstein, and others); there are among them jurists, engineers, mathematicians, and so forth. And so it can be demonstrated by facts that not every Jew coming from Eastern Europe is an "ignorant Polak."


    Of Polish-Hebrew congregations, there are quite a number here. The four principle ones are:-

    1. The Beth Hammidrash Haggadol, whose Rabbi is the learned and pious Rev. Dr. Jacob Gerson Lesser.

    2. The Beth Hammidrash Hechadash; the erudite Rev. Dr. Eliezer Anixter is the Rabbis of this flourishing congregation.

    3. The Ohabey Sholom (Mariampoler) congregation; their spiritual adviser and leader is the ever active Rev. Dr. Olperstein.

    4. The Anshe Russia; we do not know who are at the head of this congregation.


    A number of smaller congregations exist who also have their own Rabbanim (Rabbis and Cantors) and Hazzanim. There is more than one Hazzan here who truly excells in chanting the prayers, in singing and musical training. Rev. Dr. Kleinovitz, Rev. Dr. Cantor, and so forth, are greatly admired precentors among our Polish co-religionists.

    Some months ago a Hebrew Literary Association was established under the name Hebrath Dorashe Safruth Ha-ibrith, which promises to do effective beneficial work for and among their countrymen and co-religionists.

    This association has already commenced to collect a library (not merely of Jewish books, general literature has also found a place in it), it has also established regular evening classes for instruction in various branches, and it will no doubt, 6promote a spirit of self-emancipation in some regards, and such self-emancipation, as all other kinds of self-help, is far more productive of good and lasting results than work coming from without, even if the same is as well meant as possible.

    We must not forget to mention that our Polish Jews deserve appreciation and credit for what they do for the schooling of poor children.

    There are Hebrew free schools in this city, if we are not mistaken, two... almost exclusively supported by the Polanders themselves, and these schools are visited by a large number of children. Of one of these schools, of the Montefaire Schools, we have recently heard that it is financially, in great distress, and that it needs aid and support if it shall continue in its noble work. Come forward, bretheren, ye who are blessed with wealth, come forward and support this school by your assistance. It deserves it.

    The number of Israelites hailing from Russia, has since a few years, largely increased in our city. Not by dozens and not by hundreds do they now come. It is ...

    III G, I C, III C, I A 1 a
  • The Occident -- April 16, 1886
    Zion Congregation in the Van of Progress Resolution for Sunday Services Adopted a Judicious Following of the Sinai Congregation's Precedent

    The firm resolution to hold lectures Sunday morning was enthusiastically carried by the Zion congregation at their general meeting last Sunday. In August 1884, when Zion congregation first recognized the necessity of this important measure, the Occident urged the matter in its editorial columns. The first year lectures were delivered alternate Sunday only, and in September 1885, when the new Temple was completed, some of the members thought lectures on Friday night would be a good thing, and in order to be able to judge fairly which would be the most practicable Friday night or Sunday morning services, lectures were delivered alternately on those days by Dr. B. Felsenthal and Rev. Max Heller for six months.


    Experience has taught that Sunday is the right and proper time to hold service, for on Friday night most people are tired from a week's labor, but on Sunday morning everybody is rested and in the right spirit to listen attentively to a discourse.

    The firm resolution to hold lectures Sunday morning was enthusiastically carried by the Zion congregation at their general meeting last Sunday. In August 1884, when Zion congregation first recognized the ...

    II B 2 g, I B 4, III C