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Illinois Staats-Zeitung -- October 14, 1861Semiannual Report of the German Society of Chicago
Report Dated October 1, 1861, Submitted by F. Schlund, Agent
Employment secured for 1037 Reduced fares for poor 10 Passes for poor immigrants 22 Lodgings for homeless 7 Located friends or relatives for 130 Kept from straying 37 Assisted in money or check matters 68 Families lodged 17 Medical aid or medicine furnished for 16 Assisted with correspondence 301 Loans 5 Located baggage for 35 Forwarded baggage to destination for 52 Furnished groceries for 20 Total 1757
Report Dated October 1, 1861, Submitted by F. Schlund, Agent <table> <tr> <td>Employment secured for</td> <td>1037</td> </tr> <tr> <td>Reduced fares for poor</td> <td>10</td> </tr> <tr> <td>Passes for poor immigrants</td> <td>22</td> ...
II D 10, III G, II D 3, II D 6, II D 8
Secondary listingsGerman // Assimilation > Immigration and Emigration (III G) ?
German // Contributions and Activities > Benevolent and Protective Institutions > Hospitals, Clinics and Medical Aid (II D 3) ?
German // Contributions and Activities > Benevolent and Protective Institutions > Settlement Houses and Community Centers (II D 6) ?
German // Contributions and Activities > Benevolent and Protective Institutions > Employment Agencies (II D 8) ?
Illinois Staats-Zeitung -- May 02, 1871[The German House]
The shareholders of the German House met yesterday under the chairmanship of President Schmutz. The secretary, Mr. Henry Marwedel, read his annual report. He spoke first of the great hopes that the construction of the German House had aroused fifteen years ago and that, unfortunately, due to the general lack of interest were not realized. The number of shareholders quickly melted away. However, enough remained to keep the German House out of the grip of the sheriff. The original grant of $25,000 was made only very hesitatingly and soon proved insufficient. (The actual cost proved to be $36,202). The shareholders voted no additional money, leaving the task of seeing it through to Mr. W. Schmutz and H. Lamperter who had pledged their own property. Due to that fact the building was completed. It is now an adornment of the North Side even though not all its shops are rented very profitably to the shareholders. There is no theater. The rents have brought more, already, during the first winter than the theater would have returned, and there is no danger of temporary loss of rent and no necessity of paying three or four percent more for fire insurance for a theater.
The fact that the German House was able to make debts to the amount of $30,000 at least proves that it has credit to that amount. Besides, the outlook is 2excellent. Already the Sharpshooters' Association and the Germania Male Choir, very pleasant and respectable tenants, had asked for contracts for several years for their locals. That, however, will be up to the next administrative council to decide.
After the report was accepted the election of the new council was undertaken. The following gentlemen were elected: Schmutz, Lamperter, Bosse, Heide, Wunderle, Kafer, Huck, Schaub, Brachvogel, Waldhauser, Kruger, Marwedel, and Jensch.
The rooms in the German House, with the exception of one 31 x 110 ft. shop, are all rented. Since then, $4,232 have come in.
The shareholders of the German House met yesterday under the chairmanship of President Schmutz. The secretary, Mr. Henry Marwedel, read his annual report. He spoke first of the great hopes ...
II D 6, III A
Chicago Tribune -- May 04, 1877(No headline)
The German Young Men's Christian Association met last night in Room No. 13 Farwell Hall building, Mr. M. J. Gut in the chair and W. Niestadt, Secretary. The principal business of the evening was the hearing of reports of committees appointed at a previous meeting. One committee, to whom had been referred the matter of a concert to add to the financial strength of the Association, reported in favor of giving the concert in the third Tuesday in June in Lower Farwell Hall. The report was adopted, and the price of admission fixed at twenty-five cents. Another committee reported in favor of the publishing of a paper to be called the Bundesposaune, to be issued semi-monthly and devoted to the interest of Christianity in general and the German Y.M. C. A. in particular. Mr. F. W. Martine is to be placed in the position of editor-in-chief, and the first issue will be out in all probability, in the early part of June. A great deal of discussion preceded and followed the adoption of the reports of the committees.
The German Young Men's Christian Association met last night in Room No. 13 Farwell Hall building, Mr. M. J. Gut in the chair and W. Niestadt, Secretary. The principal business ...
II D 6
Jewish Advance -- November 22, 1878(No headline)
Chicago Sketches. by Ben Adam. Y. M. H. A.
About two years ago, a very warm and enthusiastic agitation for literary societies commenced to stir up the young men of the North Side, and they at once organized a society under the name of Y. M. H. A. The success and prosperity which they enjoyed in the first days of their existence, prompted some young people of the West Side to do likewise, and the Zion Lit. "became an established fact," and a short time afterward the Sinai and Progress, on the South Side, were organized, and they were followed by the members of the Standard Club, who instituted at their establishment the "alma mater of fashion, an extraordinary chair of literature and debate, and called the same "Literary Society."
For about a year these Literaries were all the rage with the young folks, they became absorbing topics of the day, but, alas, this did not last very 2long. The warm feelings for elevation and cultivation of the mind relaxed, subsided, and at last passed away like a cloud. The Y. M. H. A. was the first to give up its ghost, and on last Wednesday the Sinai Lit. followed them into the quiet waters of the Lethe.
At present we have here only three Literary Societies, the Zion on the West and the Standard and Progress on the South Side, and according to my judgement, the Zion alone stands today developed as an organization in full strength of a promising and useful existence.
Chicago Sketches. by Ben Adam. Y. M. H. A. About two years ago, a very warm and enthusiastic agitation for literary societies commenced to stir up the young men of ...
II B 1 d, II D 6
Secondary listingsJewish // Contributions and Activities > Benevolent and Protective Institutions > Settlement Houses and Community Centers (II D 6) ?
Svenska Tribunen -- October 17, 1883A Swedish Home for Emigrants in Chicago.
AN EDITORIAL: The Swedish Tribune suggested today that the Swedish community in Chicago, which now numbers around 30,000,should build a home for Swedish immigrants. The German immigrants recently celebrated the Two hundredth anniversay of the German Pilgrims' arrival at Germantown, Pennsylvania. On this occasion the Germans in the United States decided to build a home in Chicago for German immigrants at a cost of $50,000. The editor of The Swedish Tribune, therefore, thought it would be wise for the Swedes to make preparations to erect such a home for their own immigrants.
Such a building should contain hotel rooms, reading rooms and halls in which the various societies can hold their meetings, concerts, and leatures.
AN EDITORIAL: The Swedish Tribune suggested today that the Swedish community in Chicago, which now numbers around 30,000,should build a home for Swedish immigrants. The German immigrants recently celebrated the ...
III G, II D 6
Svornost -- September 16, 1884How the Americans Care for Chicago's Bohemians. We Are Infamous Heathens According to an American Missionary Society.
EDITORIAL: There exists in our city an American missionary society. It published, not long ago, its first annual statement called, "First annual report of the Chicago City Missionary Society." This booklet has twenty pages with, at least, twenty infamous lies and calumnies about the Bohemians in Chicago. We do not like this kind of slander, and so much the less when it comes from the mouth of Ecclasiastical zealots, who boast that they are fighting evil with truth. We hope, anyhow, that the local public will be informed how our nationality has been unjustly offended, and what kind of crooked calumnies are spread among the religious masses about us. We must assert that their efforts are connected rather 2with the devil, than with God.
On page 6 of this annual report, is given, by the superintendent of the missionary society, J. C. Armstrong, the first report on the Bohemians.
"In the Lumbermen's Miesion, founded for workers of lumber-yards, a new field is opened for our society. This mission is located at the corner of 19th and Center Streets. In this district the religious services are held in French, German, Norwegian and English. One day in a week should be devoted to the Bohemians. A large number of Bohemians separated from the Catholic church have built in the neighborhood a beautiful infidel temple. This is the same spot where, in 1876, occured the revolt, and there have been, until now, elements there which played with dynamite. Those are the men, who are not afraid of God and do not care for the rights of other fellow human beings. It will be much cheaper, wiser and safer to go among them with the gospel, than to let them come to us with sword and fire. Our problem is to save them from eternal damnation, these desperate individuals who are connected with the vice of our city. This sacred mission is given to us, 3and what will be the answer to Him, who has sent us?"
All that has been cited above is an infamous lie and malicious slander of the whole Bohemian community in this district and of the National Hall of the C.S.P.S. (Czechoslovak Benevolent Society), and of all the workingmen, who feed and fatten the churchmen. They lie when they say that the revolt of the workingmen, in 1877, started in National Hall and that National Hall is a seat of the so much feared dynamite throwers.
It is further an absolute lie that Bohemians frequenting this hall, have no fear of God or consideration for their fellow human beings. All those societies, which have meetings in this hall, have the same mutual problems of encouraging fraternity amongst humans and of furnishing financial help to the needy. They are not, as the missionary report says, a bunch of desperados, connected with the city's worst element, whose sole purpose is crime. It is incredible how a superintendent of a 4missionary society is able to release such infamous lies from his devilish throat. His mouth anointed with sacred oils, Christ's blood and prayers, should be clean and veracious. How can he dare to bring the Gospel to these defamed and slandered Bohemian people, to preach his American morality with all this Pharisaism, thievery and knavery and to wish to convert them to his faith, a faith that has originated from the devil, himself.
This superintendent's devilish mouth should not spread lies about his fellow-men, whom he does not know, and never has associated with. He believes only in spreading vile calumnies. He mixes christianity in his devilish saliva and believes that no one will know the difference. In this way he strives to poison our people and corrupt them to his level.
The Chairman of the missionary society, Mr. C. F. Gates, a missionary himself, expresses a still worse opinion on the Bohemians living in this district. He writes on page 10, 5as follows: "You have heard about the committee organized by us for the purpose of establishing a McLeane Mission, called the "Lumbermen's Mission, at 683 Centre Ave. The committee's task was to find out the best ways to win for salvation the Bohemians, who are populating this district very densely. There is nothing done. We can see swarms of children running wild in the streets. We can see crowds of men leaving their dwellings and going to the meetings, to listen to the instigative speeches of the communistic and socialistic leaders. The only things that they learn at these meetings is to fight against God and the Church, against the law of possession, against the family's rules and social connections. When we consider, that their votes in the elections have the same worth as ours, we will understand the big value of our undertaking to penetrate those crowds with the light of the Holy Gospel.
If we wish to be saved ourselves, we must try to save our children and in the name of our Master, under whose banner we are marching. We must walk through all 6the side streets of our city seeking for the lost ones, to save them with God's help.
Brothers, why does God allow all those people from Bohemia, Italy, Germany, Holland, Norway, Denemark, England, Ireland, Holland, China and Japan to come independently, instead of delivering them straight into our hands so that we can show them the value and power of the Christian faith, as a developer of their body, morals and soul? It is a very expensive problem to send the missionaries to the remote countries, but when God is sending those pagans to our own door, we should seize the work in our own hands and we will not regret this at the day of judgment.
As compensation for our missionary work we will have flocks of devoted men and women, who will go everywhere and distribute the bread of life and God's teaching. We need money for this purpose, we need money to change saloons into churches, and to decrease crime. If we had money to do this we would not need a big police force 7to keep order and we would save much money in this way.
From these few words it is easy to see that the Chairman of the missionary society looks at the Bohemians of the 6th ward as heathens and abases them before the entire religious community. The whole prestige of the Bohemians being destroyed, the missionaries in their devilish hypocrisy will show their mercy and, collecting money from the rich Americans, will start to convert those uncultured, ignorant Bohemians from paganism. They would make out of us sly thieves and impostors, of the type that are always recruited from American clergymen. We read, almost every day in the newspapers, that they hang themselves, cut their throats, that some of them are put in jails, and some of them run away with their spoils to Canada, stolen money, collected through their people's faith in the Holy Gospel. Should the Bohemians be the same kind of pious Christians, should they deprive themselves of their honesty, good hearts, good name and model themselves after the American brothers.8
You Pharisaic creatures come among these so called pagan Bohemians and they will teach you honesty, Christian love, toleration, humanity morality, temperance, and justice. You do not need to teach Bohemians these virtues, but rather you can learn these virtues from them, because all that you know now is the vices of crime, shame and infamy - even if you pray and stay in churches. We have recognized your infamy and this deterred us from attending your churches and services, which allow such thieves, impostors and libertines to be seen and honored as holy men; holy men that despise poor, honest workingmen; holy men, who, nevertheless, are willing to save these workingmen from paganism.
You American Pharisees, who are hiding your vice and knavery in places that are meant for prayers, go among the Bohemians and learn how to pray simply but sincerely. If there was a country, which has had religion and may be too much of it, such a country was Bohemia, and starting with the middle ages Bohemia has been floded with religious teachings, religious practices, religious propaganda, and bloodshed for religion. The Bohemians have outgrown all that 9foolishness and they are not so low as to let themselves be the victims of your religion that attempts to implant devilishness into the hearts of our people. The Bohemians are outspoken. They will tell you all that they have in their hearts. Through the experience of many centuries the Bohemians have abandoned your type of religious practices, and even if you had whole regiments of missionaries sent into their midst these missionaries would not be able to change their human morals and doctrine of truth. These Bohemians would stand firm, like a wall that was once formed centuries ago by the Hussites, armed with clubs similar to those which were used to split the heads of the black monks, who came to Bohemia to preach hypocrisy, dishonesty and immorality, ready to do the same to these modern black monks of the missions.
If these missionaries will come to the Bohemians to learn from them religion, morality and honesty, they will be welcome, but should they come with the intention to destroy the prosperity of our people, to insult us, to humiliate us unjustly, and then to rehabilitate us later, their enterprise would not pay at all.10
I propose to the members of the missionary society, who intend to ensnare these ignorant Bohemians for the Methodist church on 19th Street that they explain and interpret to their representatives, how the Bohemians feel about it.
They should enlighten their American representatives on how to talk with Bohemians. It is their duty to reprimand those Pharisaic slanders, and to revolk these wicked chairmen and superintendents of the mission, all of whom have thrown calumnies at us.
In the future they should not write about the Bohemians, before they mingle with the Bohemians, and become acquainted with them. Further, they should never lie so unpardonably, and offend people that endeavor to build noble projects for the future.
We are happy that Dr. Adam will visit Chicago in the near future. He knows 11us, loves us, protects us, and he will certainly take care, that all these slanders thrown on Bohemians by the religious fanatics be revoked and the good name of the Bohemians restored. The offended morality and feelings of the good and organized Bohemians in Chicago may instigate, unnecessarily, a justifiable revenge.
The action of the Chicago Missionary Society, and of all those rascals who throw different calumnies on Bohemians in Chicago, is decidedly criminal in nature.
EDITORIAL: There exists in our city an American missionary society. It published, not long ago, its first annual statement called, "First annual report of the Chicago City Missionary Society." This ...
I C, II B 2 d 2, II D 6, I B 4, III C
Secondary listingsBohemian // Contributions and Activities > Avocational and Intellectual > Intellectual > Publications > Periodicals (II B 2 d 2) ?
Bohemian // Contributions and Activities > Benevolent and Protective Institutions > Settlement Houses and Community Centers (II D 6) ?
Bohemian // Attitudes > Mores > Religious Customs and Practices (I B 4) ?
Bohemian // Assimilation > National Churches and Sects (III C) ?
Zgoda -- November 20, 1889Polish Hall Named "Pulaski."
Poles in Chicago, in the south central part of the city, always had the idea and ambition to construct a Polish hall in their section of the town. A few weeks ago they purchased four lots, on which there shall stand the Polish hall. Friday, the 15th of November, there was an unusual meeting, at which they chose nine directors. They are Mr. Napieralski, Smietanka, Blaszezynski, Drzymaly, Rosanski, Grzegorzewski, Fruzyn, Marcinkowski, and Maciejewski.
They formed an organization under the name of Pulaski Hall Builders Organization. To this organization in that part of town various groups, organizations, likewise church, gymnastic organizations and the Polish Falcons No. 1, joined in. Good luck.
Poles in Chicago, in the south central part of the city, always had the idea and ambition to construct a Polish hall in their section of the town. A few ...
II D 6, IV
Illinois Staats-Zeitung -- March 12, 1890The German Young Men's Christian Association.
The German Young Men's Christian Association arranged a lecture for its Club, yesterday, at the northwest corner of Clark and Wells Streets. Many friends of the Association, besides its sixty-seven members were present. Several choral selections were sung under the leadership of Chas. Weiss, organist of St. Paul's Church. At the conclusion of the musical activities, C. Gilbert Wheeler, Professor of Analytical Chemistry, and an instructor of long standing at Chicago University, was introduced to the assembly. His subject was a highly interesting and explicit dissertation, whereby he showed that the creation of the earth had been based on chemical principles, and that the many strange phenomena of nature are caused by a change of the particles which constitute matter. These molecular wonders he demonstrated, in a fascinating manner, by enabling us to see more than twenty experiments. A quartette gave several vocal selections, thereby contributing to the general enjoyment. Since this Association, which was founded only recently, (last summer) gives its entertainments in the German language and manner, Prof. Wheeler acquiesced by giving his intellectual lecture in the German language, which must have been both gratifying and surprising to his German audience. Prof. Wheeler has spoken 2German since his youth, and has had occasion to study it thoroughly during his official appointment as American Consul at Nurnberg, Germany.
The German Young Men's Christian Association arranged a lecture for its Club, yesterday, at the northwest corner of Clark and Wells Streets. Many friends of the Association, besides its sixty-seven ...
II D 6, III H, II B 2 g, I C
Secondary listingsGerman // Assimilation > Relations with Homeland (III H) ?
German // Contributions and Activities > Avocational and Intellectual > Intellectual > Forums, Discussion Groups and Lectures (II B 2 g) ?
German // Attitudes > Own and Other National or Language Groups (I C) ?
Chicago Tribune -- March 22, 1890[Discuss Boarding Home for Working-Women]
There was a meeting at the Tremont House yesterday afternoon at which an association was formed to maintain a Scandinavian boarding home for working-women.
The following directors were elected: Dr. Odelia Blenn, Dr. Fanny Dickenson, Dr. Lucy Waite, Mrs. Anna Armstrong, A. E. Johnson, Alex Johnson, proprieter of the Skaffaren; A. Chaiser of the Swenska Tribune; Peter Swanson, Swedish Vice-Consul; Emil Dryer, Danish Consul; Canute R. Matson, Coroner Hertz, Helge A. Haugan, John A. Anderson of the Scandinaven; the Rev. Christian Freider of the Christian Advocate, and the Rev. A. Hallner of the Mission Friend.
There was a meeting at the Tremont House yesterday afternoon at which an association was formed to maintain a Scandinavian boarding home for working-women. The following directors were elected: Dr. ...
II D 6
Zgoda -- April 30, 1890Society to Build a Hall for Pulaski
The Builders Society is planning a picnic in Kuhn's Park, near Milwaukee Avenue May the 18th; tickets are 25¢ per couple.
Thousands of Polish people living in the city of Chicago, have been aware of the need for this Polish hall, where our Polish people will be represented thus making a good impression on the people of other nationalities, but because of numerous obstacles this dream never came to reality.
Last year Polish societies from the west section of our city, planned and finally organized a society called Pulaski Hall Society as a memorial to heroic deeds performed for this country, the United States of America.
The funds collected to date are enough to cover the expense for this hall, that is why this picnic is being planned, to raise enough money to start work on this beautiful hall, and the committee is cordially inviting all Polish citizens to support this picnic by being present.
We haven't any slackers among us. At last we can see this dream come to reality, which is what we have been waiting and working for.2
Other nationalities have halls where they can gather in groups to enjoy themselves, why can't the Poles? That is why, my dear comrades, I ask you, forget your political party, and unite as one body, to work and support the building of this hall. We hope that the Poles will put their heart and soul into this work in the name of Society to build this Pulaski Hall.
The Builders Society is planning a picnic in Kuhn's Park, near Milwaukee Avenue May the 18th; tickets are 25¢ per couple. Thousands of Polish people living in the city of ...
II C, II D 6, III A
Secondary listingsPolish // Contributions and Activities > Benevolent and Protective Institutions > Settlement Houses and Community Centers (II D 6) ?
Polish // Assimilation > Segregation (III A) ?
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